History of Carthage - Roman Carthage

Roman Carthage

Since the 19th century, some historians have written that the city of Carthage was salted to ensure that no crops could be grown there, but there is no ancient evidence for this.

When Carthage fell, its nearby rival Utica, a Roman ally, was made capital of the region and replaced Carthage as the leading center of Punic trade and leadership. It had the advantageous position of being situated on the Lake of Tunis and the outlet of the Majardah River, Tunisia's only river that flowed all year long. However, grain cultivation in the Tunisian mountains caused large amounts of silt to erode into the river. This silt was accumulated in the harbor until it was made useless, and Rome was forced to rebuild Carthage.

A new city of Carthage was built on the same land, and by the 1st century AD it had grown to the second largest city in the western half of the Roman empire, with a peak population of 500,000. It was the center of the Roman province of Africa, which was a major "breadbasket" of the empire. Carthage briefly became the capital of an usurper, Domitius Alexander, in 308–311 AD.

Carthage also became a center of early Christianity. Tertullian rhetorically addressed the Roman governor with the fact that the Christians of Carthage that just yesterday were few in number, now "have filled every place among you —cities, islands, fortresses, towns, market-places, the very camp, tribes, companies, palaces, senate, forum; we have left nothing to you but the temples of your gods." (Apologeticus written at Carthage, c. 197). It is worth noting that Tertullian omits any mention of the surrounding countryside or its network of villas not unlike colonial hacienda society.

In the first of a string of rather poorly reported Councils at Carthage a few years later, no fewer than 70 bishops attended. Tertullian later broke with the mainstream that was represented more and more by the bishop of Rome, but a more serious rift among Christians was the Donatist controversy, which Augustine of Hippo spent much time and parchment arguing against. In 397 at the Council at Carthage, the Biblical canon for the western Church was confirmed.

The political fallout from the deep disaffection of African Christians is supposedly a crucial factor in the ease with which Carthage and the other centers were captured in the 5th century by Gaiseric, king of the Vandals, who defeated the Byzantine general Bonifacius and made the city his capital. Gaiseric was considered a heretic too, an Arian, and though Arians commonly despised Catholic Christians, a mere promise of toleration might have caused the city's population to accept him. After a failed attempt to recapture the city in the 5th century, the Byzantines finally subdued the Vandals in the 6th century. Using Gaiseric's grandson's deposal by a distant cousin, Gelimer, as a pretext, the Byzantines dispatched an army to conquer the Vandal kingdom. On Sunday, October 15, 533, the Byzantine general Belisarius, accompanied by his wife Antonina, made his formal entry into Carthage, sparing it a sack and a massacre.

During the emperor Maurice's reign, Carthage was made into an Exarchate, as was Ravenna in Italy. These two exarchates were the western bulwarks of Byzantium, all that remained of its power in the west. In the early 7th century, it was the Exarch of Carthage Heraclius, who overthrew Emperor Phocas.

The Byzantine Exarchate was not, however, able to withstand the Arab conquerors of the 7th century. The first Arab assault on the Exarchate of Carthage was initiated from Egypt without much success in 647. A more protracted campaign lasted from 670 to 683. In 698, the Exarchate of Africa was finally overrun by Hassan Ibn al Numan and a force of 40,000 men, who destroyed Roman Carthage, just as the Romans had done in 146 BC. Carthage was replaced by Tunis as the major regional center. The destruction of the Exarchate of Africa marked a permanent end to Roman or Byzantine influence there, as the rising tide of Islam shattered the empire.