Sanctity and Functions
The distinguished rank of the high priest is apparent from the fact that his sins are regarded as belonging also to the people (Lev. iv. 3, 22). He was entrusted with the stewardship of the Urim and Thummim (Num. xxvii. 20 et seq.). On Yom Kippur he alone entered the Holy of Holies, to make atonement for his house and for the people (Lev. xvi). He alone could offer the sacrifices for the sins of the priests, or of the people, or of himself (Lev. iv.); and only he could officiate at the sacrifices following his own or another priest's consecration (Lev. ix.). He also offered a meal- offering every morning and evening for himself and the whole body of the priesthood (Lev. vi. 14-15, though the wording of the law is not altogether definite). Other information concerning his functions is not given. Though other priests would serve only when it was their week on rotation and on feast days (and even then their function was decided by lot), he was privileged to take part at his own pleasure in any of the priestly rites at any time. Josephus contends that the high priest almost invariably participated in the ceremonies on Shabbat, the New Moon, and the festivals. This may also be inferred from the glowing description given in the Wisdom of Sirach i. of the high priest's appearance at the altar.
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