Aims
The term "high policing" refers to the fact that such policing benefits the "higher" interests of the government rather than individual citizens or the mass population. It also refers to the fact that high-policing organizations are endowed with authority and legal powers superior to that of other types of police organizations.
There is no conventional designation for this category of policing in liberal democracies, however, and it should not be conflated with secret police, although secret police organizations do use high policing methods. Calling it "secret" or "political" policing is too vague since all police work is somewhat both secret (police generally do not reveal their methods until a case is completed) and political (police enforce laws determined by the political system in power).
The primary tool of high policing is intelligence, which is derived from both human ("Humint") and technological sources. The former includes the use of secret informants to gather information on the activities of citizens, while the latter includes electronic surveillance and eavesdropping, such as closed-circuit camera monitoring, telephone tapping, and Internet tapping. Human intelligence and technological intelligence are undoubtedly the most powerful tools in the high policing profession.
Read more about this topic: High Policing
Famous quotes containing the word aims:
“The aims of life are the best defense against death.”
—Primo Levi (1919–1987)
“But, with whatever exception, it is still true that tradition characterizes the preaching of this country; that it comes out of the memory, and not out of the soul; that it aims at what is usual, and not at what is necessary and eternal; that thus historical Christianity destroys the power of preaching, by withdrawing it from the exploration of the moral nature of man; where the sublime is, where are the resources of astonishment and power.”
—Ralph Waldo Emerson (1803–1882)
“Whoever aims publicly at great things and at length perceives secretly that he is too weak to achieve them, has usually also insufficient strength to renounce his aims publicly, and then inevitably becomes a hypocrite.”
—Friedrich Nietzsche (1844–1900)