High Place, in the English version of the Old Testament, the literal translation of the Hebrew במה (bamah, plural במות bamot).
This rendering is etymologically correct, as appears from the poetical use of the plural in such expressions as to ride, or stalk, or stand on the high places of the earth, the sea, the clouds, and from the corresponding usage in Assyrian; but in prose bamah is always a place of worship. It has been surmised that it was so called because the places of worship were originally upon hilltops, or that the bamah was an artificial platform or mound, perhaps imitating the natural eminence which was the oldest holy place, but neither view is historically demonstrable. The development of the religious significance of the word took place probably not in Israel but among the Canaanites, from whom the Israelites, in taking possession of the holy places of the land, adopted the name also. In old Israel many towns and villages had their own place of sacrifice, and the common name for these places was bamot. It has been suggested that the plural of the word referred to places of sacred prostitution and pagan worhsip.
Read more about High Place: Old Testament, Modern Judaism, Eastern Orthodoxy
Famous quotes containing the words high place, high and/or place:
“Saul and Jonathan were lovely and pleasant in their lives, and in
their death they were not divided: they were swifter than eagles, they were stronger than lions.
Ye daughters of Israel, weep over Saul, who clothed you in scarlet,
with other delights, who put on ornaments of gold upon your apparel.
How are the mighty fallen in the midst of the battle!
Jonathan, thou wast slain in thine high places.”
—Bible: Hebrew Second Samuel (l. I, 23–25)
“Sleep is when all the unsorted stuff comes flying out as from a dustbin upset in a high wind.”
—William Golding (b. 1911)
“The place became full of a watchful intentness now; for when other things sank brooding to sleep the heath appeared slowly to awake and listen. Every night its Titanic form seemed to await something; but it had waited thus, unmoved, during so many centuries, through the crises of so many things, that it could only be imagined to await one last crisis—the final overthrow.”
—Thomas Hardy (1840–1928)