Hidalgo (state) - Demographics

Demographics

Historical population
Year Pop. ±%
1895 563,824
1900 605,051 +7.3%
1910 646,551 +6.9%
1921 622,241 −3.8%
1930 677,772 +8.9%
1940 771,818 +13.9%
1950 850,394 +10.2%
1960 994,598 +17.0%
1970 1,193,845 +20.0%
1980 1,547,493 +29.6%
1990 1,888,366 +22.0%
1995 2,112,473 +11.9%
2000 2,235,591 +5.8%
2005 2,345,514 +4.9%
2010 2,665,018 +13.6%

The state several indigenous groups which have managed to maintain a relatively strong independent cultural identity since the Conquest. These ethnic groups include the Nahua, the Otomis and the Tepehuas, each still speaking their own language. The largest group is the Otomi, which has over 250,000 speakers in the state. The total number of people who speak an indigenous language of any kind was estimated at 320,029 in 2005.

Population of the state historically has risen and fallen based on the state of the economy especially, the health of the mining sector. When mining activity fell in the mid 20th century, the population fell as well. The population began to recover in the 1980s. From then until 2000, the population grew from 1,547,493 to 2,235,591, leaving the state with a large number of people under the age of thirty. The mining sector has also been responsible for immigration to the state, most notably that of the Cornish in the 19th century in the Pachuca and Real de Monte areas. While most descendents of these Cornish immigrants now are monolingual Spanish speakers, many have retained the Protestant faith. The Cornish have had an impact on the cuisine here as well, with one of Hidalgo’s signature dishes being “pastes” (pa-stays), which are Cornish dough pockets filled with Mexican style meat, vegetable and sweet fillings.

Over 90% identify themselves as Catholic with significant minorities as Protestant or evangelical. Another significant minority are those who practice the Jewish faith. Many of these claim ancestry from Sephardi Jews who came to New Spain in the 16th century to escape the Inquisition in Spain. When it reached New Spain, these people moved to the rural hills to continue their practice clandestinely. These are mostly concentrated in the community of Venta Prieta. While their claims have not been proven, there are indications that they are true. Most practitioners in Venta Prieta are Conservative.

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