Hermeneutics - Etymology

Etymology

The folk etymology places the origin (Greek: hermeneutike) with Hermes, the mythological Greek deity whose role is that of messenger of the Gods. Besides being mediator between the gods themselves, and between the gods and humanity, he leads souls to the underworld upon death. He is also considered the inventor of language and speech, an interpreter, a liar, a thief and a trickster. These multiple roles make Hermes an ideal representative figure for hermeneutics. As Socrates notes, words have the power to reveal or conceal, thus promoting the message in an ambiguous way. The Greek view of language as consisting of signs that could lead to truth or falsehood is the very essence of Hermes, who is said to relish the uneasiness of the recipients.

Early use of "hermeneutics" places it within the boundaries of the sacred. The divine message can only be understood on its own terms, received with implicit uncertainty regarding its truth or falsehood. This ambiguity of message is an irrationality, a sort of madness inflicted upon the receiver. Only one who possesses a rational method of interpretation—an early hermeneutic—could divine the truth or falsehood (thus the sanity) of a statement.

The traditional etymology of hermeneutics is derived from the Greek word ἑρμηνεύω (hermeneuō, "translate", or "interpret"), and is of uncertain origin. It was introduced into philosophy mainly through the title of Aristotle's work Περὶ Ἑρμηνείας (Peri Hermeneias, 'On Interpretation', more commonly referred by its Latin title De Interpretatione). It is one of the earliest (c. 360 BC) extant philosophical works in the Western tradition to deal with the relationship between language and logic in a comprehensive, explicit, and formal way.