Harriet Tubman - "Moses"

"Moses"

After reaching Philadelphia, Tubman began thinking of her family. "I was a stranger in a strange land," she said later. "y father, my mother, my brothers, and sisters, and friends were . But I was free, and they should be free." She began to work odd jobs and save money. At the same time, the U.S. Congress passed the Fugitive Slave Law of 1850, which forced law enforcement officials (even in states that had outlawed slavery) to aid in the capture of fugitive slaves, and imposed heavy punishments on those who abetted escape. The law increased risks for escaped slaves, and more began to try to get to Canada, which had abolished slavery. Racial tensions increased in Philadelphia, as waves of poor Irish immigrants competed with free blacks for work.

In December 1850, Tubman received a warning that her niece Kessiah was going to be sold (along with her two children, six-year-old James Alfred, and baby Araminta) in Cambridge. Tubman returned to the land of her enslavement. She went to Baltimore, where her brother-in-law Tom Tubman hid her until the time of the sale. Kessiah's husband, a free black man named John Bowley, made the winning bid for his wife. Then, while he pretended to make arrangements to pay, Kessiah and their children escaped to a nearby safe house. When night fell, Bowley sailed the family on a log canoe 60 miles (100 kilometers) to Baltimore. They met up with Tubman, who brought the family safely to Philadelphia.

The following spring, she headed back into Maryland to help guide away other family members. On her second trip, she brought back her brother Moses, and two other unidentified men. It is likely that Tubman was by this time working with abolitionist Thomas Garrett, a Quaker working in Wilmington, Delaware. Word of her exploits had encouraged her family, and biographers agree that she became more confident with each trip to Maryland. As she led more individuals out of slavery, she was named "Moses" by abolitionist William Lloyd Garrison, an allusion to the prophet in the Book of Exodus who led the Hebrews to freedom from Egypt.

During an interview with author Wilbur Siebert in 1897, Tubman revealed some of the names of helpers and places she used along the Underground Railroad. She stayed with Sam Green, a free black minister living in East New Market, Maryland; she also hid near her parents' home at Poplar Neck in Caroline County, Maryland. From there, she would travel northeast to Sandtown and Willow Grove, Delaware, and onto the Camden area where free black agents, William and Nat Brinkley and Abraham Gibbs, guided her north past Dover, Smyrna, and Blackbird, where other agents would take her across the Chesapeake and Delaware Canal to New Castle and Wilmington. In Wilmington, Quaker Thomas Garrett would secure transportation to William Still's office or the homes of other Underground Railroad operators in the greater Philadelphia area. Still, a famous black agent, is credited with aiding hundreds of freedom seekers escape to safer places farther north in New York, New England, and Canada.

In the fall of 1851, Tubman returned to Dorchester County for the first time since her escape, this time to find her husband, John. She once again saved money from various jobs, purchased a suit for him, and made her way south. John, meanwhile, had married another woman named Caroline. Tubman sent word that he should join her, but he insisted that he was happy where he was. Tubman at first prepared to storm their house and make a scene, but then decided he was not worth the trouble. Suppressing her anger, she found some slaves who wanted to escape and led them to Philadelphia. John and Caroline raised a family together, until he was killed 16 years later in a roadside argument with a white man named Robert Vincent.

Because the Fugitive Slave Law had made the northern United States more dangerous for escaped slaves, many began migrating further north to Canada. In December 1851, Tubman guided an unidentified group of 11 fugitives, possibly including the Bowleys and several others she had helped rescue earlier, northward. There is evidence to suggest that Tubman and her group stopped at the home of abolitionist and former slave Frederick Douglass. In his third autobiography, Douglass wrote: "On one occasion I had eleven fugitives at the same time under my roof, and it was necessary for them to remain with me until I could collect sufficient money to get them on to Canada. It was the largest number I ever had at any one time, and I had some difficulty in providing so many with food and shelter...." The number of travelers and the time of the visit make it likely that this was Tubman's group.

Douglass and Tubman showed a great admiration for one another as they struggled together against slavery. When an early biography of Tubman was being prepared in 1868, Douglass wrote a letter to honor her. It read in part:

You ask for what you do not need when you call upon me for a word of commendation. I need such words from you far more than you can need them from me, especially where your superior labors and devotion to the cause of the lately enslaved of our land are known as I know them. The difference between us is very marked. Most that I have done and suffered in the service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day—you in the night. ... The midnight sky and the silent stars have been the witnesses of your devotion to freedom and of your heroism. Excepting John Brown—of sacred memory—I know of no one who has willingly encountered more perils and hardships to serve our enslaved people than you have.

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Famous quotes containing the word moses:

    Thus the LORD used to speak to Moses face to face, as one speaks to a friend.
    Bible: Hebrew, Exodus 33:11.

    No one asks you to throw Mozart out of the window. Keep Mozart. Cherish him. Keep Moses too, and Buddha and Lao tse and Christ. Keep them in your heart. But make room for the others, the coming ones, the ones who are already scratching on the window-panes.
    Henry Miller (1891–1980)

    And Moses hid his face, for he was afraid to look at God.
    Bible: Hebrew, Exodus 3:6.