The Hardanger Fiddle and Religion
The Hardingfele has had a long history with the Christian church. Well known early fiddle maker Isak Botnen is said to have learned some of his craft from church lay leader and school master Lars Klark, as well as the methods for varnishing from pastor Dedrik Muus. In many folktales the devil is associated with the Hardingfele, in fact many good players were said to have been taught to play by the devil, if not by the nix. During religious revivals in the 1800s many fiddles (regular and Hardanger) were destroyed or hidden both by fiddlers and laypeople who thought "that it would be best for the soul that the fiddles be burned", as it was viewed as a "sinful instrument that encouraged wild dances, drinking and fights." This happened in Norway, as well as other parts of Europe, and until the 20th century playing a Hardanger fiddle in a church building was forbidden. Some fiddlers, however, played on, in spite of all condemnation, and thus, valuable traditions remained intact. The first folk musicians to perform in a church were the fiddlers Johannes Dahle from Tinn, and Gjermund Haugen from Notodden. Dahle performed in the 1920s.
Famous modern fiddler Annbjørg Lien has played with church organist Iver Kleive, but even she has experienced prejudice before performance from the religious side. Also, the oldest known fiddles still in existence can be heard accompanied by the oldest playable church pipe organ in Norway (originally built for an 18th century church) on the album "Rosa i Botnen" by Knut Hamre and Benedicte Maurseth. While the use of a Hardingfele in church in Norway may still be a bit sensitive for some, fiddlers in other parts of the world have no problems playing in churches for all types of occasions, including weddings.
Read more about this topic: Hardanger Fiddle
Famous quotes containing the words fiddle and/or religion:
“Those who refuse to play second fiddle may wind up playing no fiddle at all.”
—Mason Cooley (b. 1927)
“In the latter part of the seventeenth century, according to the historian of Dunstable, “Towns were directed to erect ‘a cage’ near the meeting-house, and in this all offenders against the sanctity of the Sabbath were confined.” Society has relaxed a little from its strictness, one would say, but I presume that there is not less religion than formerly. If the ligature is found to be loosened in one part, it is only drawn the tighter in another.”
—Henry David Thoreau (1817–1862)