Hans-Ulrich Wehler - Criticism

Criticism

Wehler's work has been criticized. From the Right, Otto Pflanze claimed that Wehler's use of such terms as "Bonapartism", "social imperialism", "negative integration" and Sammlungspolitik ("the politics of rallying together") has gone beyond mere heuristic devices and instead become a form of historical fiction. The German conservative historian Thomas Nipperdey has argued that Wehler presented German elites as more united than they were, focused too much on forces from above and not enough on forces from below in 19th century German society, and presented too stark a contrast between the forces of order and stabilization versus the forces of democracy with no explanation for the relative stability of the Empire. In Nipperdey's opinion, Wehler's work fails to explain how the Weimar Republic occurred, since, according to Wehler, prior to 1918 the forces of authoritarianism were so strong and those of democracy so weak. In a 1975 book review of Wehler's Das Deutsche Kaiserreich, Nipperdey concluded that a proper history of the Imperial period could only be written by placing German history in a comparative European and trans-Atlantic perspective, which might allow for "our fixation on the struggle with our great-grandfathers" to end.

From the Left, Wehler has been criticized by two British Marxist historians, David Blackbourn and Geoff Eley who in their 1980 book Mythen deutscher Geschichtsschreibung (translated into English in 1984 as The Peculiarities of German History) rejected the entire concept of the Sonderweg as a flawed construct supported by a "a curious mixture of idealistic analysis and vulgar materialism" that led to an "exaggerated linear continuity between the nineteenth century and the 1930s". In Blackbourn and Eley's view, there was no Sonderweg, and it is ahistorical to ask why Germany did not become Britain for the simple reason that Germany is Germany and Britain is Britain. Moreover, Eley and Blackbourn argued that after 1890 there was a tendency towards greater democratization in German society with the growth of civil society as reflected in the growth of trade unions and a more or less free press.

In addition, Eley contends that there are three flaws in Wehler's theory of social imperialism. The first is that Wehler credits leaders such as Admiral Alfred von Tirpitz and Prince Bernhard von Bülow with a greater degree of vision than they in fact possessed The second is that many of the right-wing pressure groups who advocated an imperialist policy for Germany were not government creations, and in fact often demanded far more aggressive policies then the government was willing to undertake The third was that many of the groups advocating imperialism demanded a policy of political and social reform at home to complement imperialism abroad Eley argued that what is required in thinking about social imperialism is a broader picture with an interaction between above and below, and a wider view of the relationship between imperialism abroad and domestic politics