Hail Mary - Roman Catholic Use

Roman Catholic Use


Marian Prayers

Alma Redemptoris Mater
Angelus
As a Child I Loved You
Ave Maris Stella
Ave Regina Caelorum
Fatima Prayers
Flos Carmeli
Hail Mary
Hail Mary of Gold
Immaculata prayer
Immaculate Mary
Magnificat
Mary Our Queen
Memorare
Regina Coeli
Rosary
Salve Regina
Stabat Mater
Sub tuum praesidium
Three Hail Marys

The Hail Mary is the essential element of the Rosary, a prayer method in use especially among Latin Rite (Western) Catholics. The Eastern Catholic Churches say a similar version of the Hail Mary. The Rosary consists traditionally of three sets of five Mysteries, each mystery consisting of one "decade" or ten Ave Marias. The 150 Ave Marias of the Rosary thus echo the 150 psalms. These meditate upon events of Jesus' life during his childhood (Joyful Mysteries), Passion (Sorrowful Mysteries), and from his Resurrection onwards (Glorious Mysteries). Another set, the Luminous Mysteries, is of comparatively recent origin, having been proposed by Pope John Paul II in 2002. Each of these Mysteries is prayed as a decade (a unit of ten), consisting of one Our Father (Pater Noster or The Lord's Prayer), ten Hail Marys, and one 'Glory Be' (Gloria Patri) (Doxology).

The Hail Mary is also the central part of the Angelus, a devotion generally recited thrice daily by many Catholics, as well as some Anglicans and Lutherans.

Read more about this topic:  Hail Mary

Famous quotes containing the words roman and/or catholic:

    Semantically, taste is rich and confusing, its etymology as odd and interesting as that of “style.” But while style—deriving from the stylus or pointed rod which Roman scribes used to make marks on wax tablets—suggests activity, taste is more passive.... Etymologically, the word we use derives from the Old French, meaning touch or feel, a sense that is preserved in the current Italian word for a keyboard, tastiera.
    Stephen Bayley, British historian, art critic. “Taste: The Story of an Idea,” Taste: The Secret Meaning of Things, Random House (1991)

    In fact what America expects of its citizens and what the Catholic Church expects of the faithful are sometimes so different that they lead to an enormous ker-KLUNK between democracy and theology.
    Anna Quindlen (b. 1952)