Greater Iran - Definition

Definition

Richard Foltz notes that while "A general assumption is often made that the various Iranian peoples of 'greater Iran'—a cultural area that stretched from Mesopotamia and the Caucasus into Khwarizm, Transoxiana, Bactria, and the Pamirs and included Persians, Medes, Parthians and Sogdians among others—were all 'Zoroastrians' in pre-Islamic times... This view, even though common among serious scholars, is almost certainly overstated." Foltz argues that "While the various Iranian peoples did indeed share a common pantheon and pool of religious myths and symbols, in actuality a variety of deities were worshipped—particularly Mitra, the god of covenants, and Anahita, the goddess of the waters, but also many others—depending on the time, place, and particular group concerned.". To the Ancient Greeks, Greater Iran ended at the Indus.

Richard Nelson Frye defines Greater Iran as including "much of the Caucasus, Iraq, Afghanistan, Pakistan and Central Asia, with cultural influences extending to China and western India." According to Frye, "Iran means all lands and peoples where Iranian languages were and are spoken, and where in the past, multi-faceted Iranian cultures existed."

According to J. P. Mallory and Douglas Q. Adams most of Western greater Iran spoke SW Iranian languages in the Achaemenid era while the Eastern territory spoke Eastern Iranian languages related to Avestan.

George Lane also states that after the dissolution of the Mongol empire, the Ilkhanids became rulers of greater Iran and Uljaytu, according to Judith G. Kolbas, was the ruler of this expanse between 1304-1317 A.D.

Primary sources, including Timurid historian Mir Khwand, define Iranshahr (Greater Iran) as extending from the Euphrates to the Oxus

Traditionally, and until recent times, ethnicity has never been a defining separating criterion in these regions. In the words of Richard Nelson Frye:

Many times I have emphasized that the present peoples of Central Asia, whether Iranian or Turkic speaking, have one culture, one religion, one set of social values and traditions with only language separating them.

Only in modern times did western colonial intervention and ethnicity tend to become a dividing force between the provinces of Greater Iran. As Patrick Clawson states, "ethnic nationalism is largely a nineteenth century phenomenon, even if it is fashionable to retroactively extend it." "Greater Iran" however has been more of a cultural super-state, rather than a political one to begin with.

In the work Nuzhat al-Qolub (نزهه القلوب), the medieval geographer Hamdollah Mostowfi wrote:

چند شهر است اندر ایران مرتفع تر از همه
Some cities of Iran are better than the rest,
بهتر و سازنده تر از خوشی آب و هوا
these have pleasant and compromising weather,
گنجه پر گنج در اران صفاهان در عراق
The wealthy Ganjeh of Arran, and Esfahān in Iraq,
در خراسان مرو و طوس در روم باشد اقسرا
Merv and Tus in Khorasan, and Konya (Aqsara) too.

The Cambridge History of Iran takes a geographical approach in referring to the "historical and cultural" entity of "Greater Iran" as "areas of Iran, parts of Afghanistan, and Chinese and Soviet Central Asia". A detailed list of these territories follows in this article.

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