Early Church and Middle Ages
Tatian's influential Diatessaron harmony which dates to about AD 160 was perhaps the very first harmony. The Diatessaron reduced the number of verses in the four gospels from 3,780 to 2,769 without missing any event of teaching in the life of Jesus from any of the gospels.
Variations based on the Diatessaron continued to appear in the Middle Ages, e.g. Codex Sangallensis (based on the 6th century Codex Fuldensis) dates to 830 and has a Latin column based on the Vulgate and an Old High German column that often resembles the Diatessaron, although errors frequently appear within it. The Liege harmony in the Limberg dialect (Liege University library item 437) is a key Western source of the Diatessaron and dates to 1280, although published much later. The two extant recensions of the Diatessaron in Medieval Italian are the single manuscript Venetian from the 13th or 14th century and the 26 manuscript Tuscan from the 14-15th century.
In the 3rd century Ammonius of Alexandria developed the forerunner of modern synopsis (perhaps based on the Diatessaron) as the Ammonian Sections in which he started with the text of Matthew and copied along parallel events. There are no extant copies of the harmony of Ammonius and it is only known from a single reference in the letter of Eusebius to Carpianus. In the letter Eusebius also discusses his own approach, i.e. the Eusebian Canons in which the texts of the gospels are shown in parallel to help comparison among the four gospels.
In the 5th century, Saint Augustine wrote extensively on the subject in his book Harmony of the Gospels. Augustine viewed the variations in the gospel accounts in terms of the different focuses of the authors on Jesus: Matthew on royalty, Mark on humanity, Luke on priesthood and John on divinity.
No major advances in Gospel harmony beyond Augustine emerged in the Middle Ages until the 15th century. However, throughout the Middle Ages harmonies based on the principles of the Diatessaron continued to appear, e.g. the Liege harmony by Plooij in Middle Dutch, and the Pepysian harmony in Middle English. The Pepysian harmony (Magdalene college, Cambridge, item Pepys 2498) dates to about 1400 and its name derives from having been owned by Samuel Pepys.
Read more about this topic: Gospel Harmony
Famous quotes containing the words middle ages, early, church, middle and/or ages:
“The trouble with us is that the ghetto of the Middle Ages and the children of the twentieth century have to live under one roof.”
—Anzia Yezierska (1881?1970)
“Our instructed vagrancy, which has hardly time to linger by the hedgerows, but runs away early to the tropics, and is at home with palms and banyanswhich is nourished on books of travel, and stretches the theatre of its imagination to the Zambesi.”
—George Eliot [Mary Ann (or Marian)
“Now folks, I hereby declare the first church of Tombstone, which aint got no name yet or no preacher either, officially dedicated. Now I dont pretend to be no preacher, but Ive read the Good Book from cover to cover and back again, and I nary found one word agin dancin. So well commence by havin a dad blasted good dance.”
—Samuel G. Engel (19041984)
“If these Essays were worthy of being judged, it might fall out, in my opinion, that they would not find much favour, either with common and vulgar minds, or with uncommon and eminent ones: the former would not find enough in them, the latter would find too much; they might manage to live somewhere in the middle region.”
—Michel de Montaigne (15331592)
“Nothing ages a woman like living in the country.”
—Colette [Sidonie Gabrielle Colette] (18731954)