Golden Hat of Schifferstadt - Description

Description

The Schifferstadt Hat is a 350 g gold cone, subdivided into horizontal ornamental bands, applied in the repoussé technique. It has a blunt, undecorated tip. The shaft is short and squat, with a distinct widening and a wide brim at the bottom. The hat is 29.6 cm high and has a lower diameter of about 18 cm. The brim is 4.5 cm wide.

At its base the gold sheet was wound around a copper wire (now lost) for extra stability.

Along its whole length the hat is subdivided and decorated by rows of horizontal symbols and bands. Five different stamps and a chisel or liner were used to create the horizontal bands of repeated stamped symbols, following a systematic scheme.

The optical separation of the individual ornamental bands was achieved by ring ribs or bands around the whole external face of the hat. The symbols in the bands are mostly disk and circle motifs, usually with an internal disk or buckle, surrounded by up to six concentric circles.

Striking are two bands with eye-like motifs, resembling similar symbols on the hats of Ezelsdorf and Berlin. Unlike the other known examples, the cone's top is not decorated with a star but left entirely unembellished.

The illustration shows the scheme of the shape and composition of the hat, as well as number of ornamental zones and of the number of stamps used for each.

Read more about this topic:  Golden Hat Of Schifferstadt

Famous quotes containing the word description:

    God damnit, why must all those journalists be such sticklers for detail? Why, they’d hold you to an accurate description of the first time you ever made love, expecting you to remember the color of the room and the shape of the windows.
    Lyndon Baines Johnson (1908–1973)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)

    Once a child has demonstrated his capacity for independent functioning in any area, his lapses into dependent behavior, even though temporary, make the mother feel that she is being taken advantage of....What only yesterday was a description of the child’s stage in life has become an indictment, a judgment.
    Elaine Heffner (20th century)