Use of Mythological Materials
Participants in the Goddess movement often invoke myths. However sceptics claim that these have been reconstructed from ancient sources and others are modern inventions. These myths are not understood literally, but rather figuratively or metaphorically as reflecting ancient understandings and worldviews. For instance, creation myths (Budapest 1980, Laura 1989, Starhawk 1979) are not seen as conflicting with scientific understanding but rather as being poetic, metaphoric statements that are compatible with, for example, the theory of evolution, modern cosmology and physics (Starhawk 1979, Laura 1997).
Myths from ancient cultures are often reinterpreted as new evidence comes to light. Because myths from religions that included goddesses, those after the Bronze Age, including Greek and Roman mythology, are believed to have patriarchal bias, reinterpretation by Goddess movement writers and women scholars help to provide a truer mirror of the social set up of the period in which the story was written. The myth of Demeter and Persephone is one that has been reinterpreted. (Christ 1987, Pollack, 1997, Spretnak 1978).
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Famous quotes containing the words mythological and/or materials:
“Both magic and religion are based strictly on mythological tradition, and they also both exist in the atmosphere of the miraculous, in a constant revelation of their wonder-working power. They both are surrounded by taboos and observances which mark off their acts from those of the profane world.”
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“What is most interesting and valuable in it, however, is not the materials for the history of Pontiac, or Braddock, or the Northwest, which it furnishes; not the annals of the country, but the natural facts, or perennials, which are ever without date. When out of history the truth shall be extracted, it will have shed its dates like withered leaves.”
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