Georgian Orthodox Church

Georgian Orthodox Church

The Georgian Apostolic Autocephalous Orthodox Church (Georgian: საქართველოს სამოციქულო ავტოკეფალური მართლმადიდებელი ეკლესია, sak’art’velos samots’ik’ulo avt’okep’aluri mart’lmadidebeli eklesia) is an autocephalous Eastern Orthodox Church. It is Georgia's dominant religious institution, and a majority of Georgian people affirm their membership in the Church. It asserts apostolic foundation, and its historical roots can be traced to the conversion of the Kingdom of Iberia to Christianity in the 4th century AD. Christianity, as embodied by the Church, was the state religion of Georgia until 1921, when a constitutional change separated church and state.

The Georgian Orthodox Church is in full communion with the other churches of Eastern Orthodoxy. Its autocephaly is recognized by other Orthodox bodies, including the Ecumenical Patriarchate of Constantinople since 1990. As in similar autocephalous Orthodox churches, the Church's highest governing body is the Holy Synod of bishops. It is headed by the Catholicos-Patriarch of All Georgia. The current Patriarch is Ilia II, who was elected in 1977.

The Constitution of Georgia recognizes the special role of the Georgian Orthodox Church in the country's history, but also stipulates the independence of the Church from the State. The relations between them are regulated by the Constitutional Agreement of 2002. It is the only religious institution to have received official recognition in Georgia.

Read more about Georgian Orthodox Church:  Present-day Status

Famous quotes containing the words orthodox and/or church:

    All orthodox opinion—that is, today, “revolutionary” opinion either of the pure or the impure variety—is anti-man.
    Wyndham Lewis (1882–1957)

    The form of act or thought mattered nothing. The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of to-day, were all emanation of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.
    Henry Brooks Adams (1838–1918)