The Originary Hypothesis of Human Language
The central hypothesis of generative anthropology is that the origin of language was a singular event. Human language is radically different from animal communication systems. It possesses syntax, allowing for unlimited new combinations and content; it is symbolic, and it possesses a capacity for history. Thus it is hypothesized that the origin of language must have been a singular event, and the principle of parsimony requires that it originated only once.
Language makes possible new forms of social organization radically different from animal "pecking order" hierarchies dominated by an alpha male. Thus, the development of language allowed for a new stage in human evolution – the beginning of culture, including religion, art, desire, and the sacred. As language provides memory and history via a record of its own history, language itself can be defined via a hypothesis of its origin based on our knowledge of human culture. As with any scientific hypothesis, its value is in its ability to account for the known facts of human history and culture.
Read more about this topic: Generative Anthropology
Famous quotes containing the words hypothesis, human and/or language:
“The wheels and springs of man are all set to the hypothesis of the permanence of nature. We are not built like a ship to be tossed, but like a house to stand.”
—Ralph Waldo Emerson (1803–1882)
“One who shows signs of mental aberration is, inevitably, perhaps, but cruelly, shut off from familiar, thoughtless intercourse, partly excommunicated; his isolation is unwittingly proclaimed to him on every countenance by curiosity, indifference, aversion, or pity, and in so far as he is human enough to need free and equal communication and feel the lack of it, he suffers pain and loss of a kind and degree which others can only faintly imagine, and for the most part ignore.”
—Charles Horton Cooley (1864–1929)
“Both the Moral Majority, who are recycling medieval language to explain AIDS, and those ultra-leftists who attribute AIDS to some sort of conspiracy, have a clearly political analysis of the epidemic. But even if one attributes its cause to a microorganism rather than the wrath of God, or the workings of the CIA, it is clear that the way in which AIDS has been perceived, conceptualized, imagined, researched and financed makes this the most political of diseases.”
—Dennis Altman (b. 1943)