General Roman Calendar - General Roman Calendar

General Roman Calendar

The feast days of saints celebrated in one country are not necessarily celebrated everywhere. For example, a diocese or a country may celebrate the feast day of a saint of special importance there (e.g., St. Patrick in Ireland, Our Lady of Guadalupe in Mexico, St. Elizabeth Ann Seton in the United States). Likewise, a particular religious institute may celebrate its founder or members of the institute, even if that saint is not listed on the universal calendar or is included in it only with a lower rank. The General Roman Calendar contains only those celebrations that are intended to be observed in the Roman Rite in every country of the world.

This distinction is in application of the decision of the Second Vatican Council: "Lest the feasts of the saints should take precedence over the feasts which commemorate the very mysteries of salvation, many of them should be left to be celebrated by a particular Church or nation or family of religious; only those should be extended to the universal Church which commemorate saints who are truly of universal importance."

There is a common misconception that certain saints, e.g., Saint Christopher, were "unsainted" in 1969 or that veneration of them was "suppressed". In fact, Saint Christopher is recognized as a saint of the Catholic Church, being listed as a martyr in the Roman Martyrology under 25 July. In 1969, Pope Paul VI issued the motu proprio Mysterii Paschalis. In it, he recognized that, while the written Acts of Saint Christopher are merely legendary, attestations to veneration of the martyr date from ancient times. His change in the calendar of saints included "leaving the memorial of Saint Christopher to local calendars" because of the relatively late date of its insertion into the Roman calendar.

Variations from the following list of celebrations shall be indicated not here but, below, under the heading "National Calendars".

Read more about this topic:  General Roman Calendar

Famous quotes containing the words general, roman and/or calendar:

    A poet’s object is not to tell what actually happened but what could or would happen either probably or inevitably.... For this reason poetry is something more scientific and serious than history, because poetry tends to give general truths while history gives particular facts.
    Aristotle (384–323 B.C.)

    It is a crime to put a Roman citizen in chains, it is an enormity to flog one, sheer murder to slay one: what, then, shall I say of crucifixion? It is impossible to find the word for such an abomination.
    Marcus Tullius Cicero (106–43 B.C.)

    To divide one’s life by years is of course to tumble into a trap set by our own arithmetic. The calendar consents to carry on its dull wall-existence by the arbitrary timetables we have drawn up in consultation with those permanent commuters, Earth and Sun. But we, unlike trees, need grow no annual rings.
    Clifton Fadiman (b. 1904)