Theories of Language and Mind
Marcus's research and theories focus on the intersection between biology and psychology. How do the brain and mind relate when it comes to understanding language? Marcus takes an innatism stance on this debate and through his psychological evidence has given many answers to open questions such as, "If there is something built in at birth, how does it get there?" He challenged connectionist theories which posit that the mind is only made up of randomly arranged neurons. Marcus argues that neurons can be put together to build circuits in order to do things such as process rules or process structured representations.
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Famous quotes containing the words theories of, theories, language and/or mind:
“Whatever practical people may say, this world is, after all, absolutely governed by ideas, and very often by the wildest and most hypothetical ideas. It is a matter of the very greatest importance that our theories of things that seem a long way apart from our daily lives, should be as far as possible true, and as far as possible removed from error.”
—Thomas Henry Huxley (1825–95)
“The wise man regulates his conduct by the theories both of religion and science. But he regards these theories not as statements of ultimate fact but as art-forms.”
—J.B.S. (John Burdon Sanderson)
“UG [universal grammar] may be regarded as a characterization of the genetically determined language faculty. One may think of this faculty as a ‘language acquisition device,’ an innate component of the human mind that yields a particular language through interaction with present experience, a device that converts experience into a system of knowledge attained: knowledge of one or another language.”
—Noam Chomsky (b. 1928)
“If thinking is like perceiving, it must be either a process in which the soul is acted upon by what is capable of being thought, or a process different from but analogous to that. The thinking part of the soul must therefore be, while impassable, capable of receiving the form of an object; that is, must be potentially identical in character with its object without being the object. Mind must be related to what is thinkable, as sense is to what is sensible.”
—Aristotle (384–322 B.C.)