Free Grace Theology

Free Grace theology is a soteriological view teaching that everyone receives eternal life the moment they believe in Jesus Christ as their personal Savior and Lord. "Lord" refers to the belief that Jesus is the Son of God and therefore able to be their "Savior". The view distinguishes between the "call to believe" in Christ as a Savior and receiving the gift of eternal life, and the "call to follow" Christ and become obedient disciples, meaning that the justified believer is free from any subsequent obligations unless he or she decides to undergo the process of sanctification.

In particular, the Gospel of John and most of the writings of Paul of Tarsus are seen by proponents as the overt Scriptural basis of Free Grace theology. A distinctive (and much debated) argument is that the Gospel of John is the only book in the New Testament with the stated purpose of providing the needed information for one to be born again. Another assertion is that Jesus Christ stated both explicitly (John 14:1, 14:27, Matthew 11:28) and implicitly (John 6:35, 6:37, Luke 10:41-2) that He "will give rest" to the believer, in contrast to a "troubled heart" and a demand of "labour" before salvation.

Free Grace theology remains one of the most debated subjects in Protestantism. It had ignited three major disputes: the "Majoristic controversy" (16th c.), the "Antinomian controversy" (17th c.) and the "Lordship controversy" (20th c.).

Read more about Free Grace Theology:  History, Free Grace Soteriology, Free Grace & Dispensationalism, Opposition

Famous quotes containing the words free, grace and/or theology:

    When the passage “All men are born free and equal,” when that passage was being written were not some of the signers legalised owners of slaves?
    Herman Melville (1819–1891)

    There will always be in society certain persons who are mercuries of its approbation, and whose glance will at any time determine for the curious their standing in the world. These are the chamberlains of the lesser gods. Accept their coldness as an omen of grace with the loftier deities, and allow them all their privilege.
    Ralph Waldo Emerson (1803–1882)

    Only men of moral and mental force, of a patriotic regard for the relationship of the two races, can be of real service as ministers in the South. Less theology and more of human brotherhood, less declamation and more common sense and love for truth, must be the qualifications of the new ministry that shall yet save the race from the evils of false teaching.
    Fannie Barrier Williams (1855–1944)