Frederica of Hanover - Exile

Exile

King Constantine's clashes with the democratically elected Prime Minister George Papandreou Sr. were blamed by critics for causing the destabilisation that led to a military coup on 21 April 1967 and the rise of the regime of the colonels. Faced with a difficult situation, King Constantine initially collaborated with the military dictatorship, swearing in their government under a royalist prime minister. Later that year he attempted a counter-coup in an attempt to restore democracy, whose failure forced him into exile. Following this, the junta appointed a Regent to carry out the tasks of the exiled Monarch.

On 1 June 1973 the junta abolished the Greek Monarchy without the consent of the Greek people and then attempted to legitimize its actions through a 1973 plebiscite that was widely suspected of being rigged. The new head-of-state became President of Greece George Papadopoulos.

The dictatorship ended on 24 July 1974 and the pre-junta constitutional monarchy was never restored. A plebiscite was held in which King Constantine (who was able to campaign only from outside the country) freely admitted his past errors, promised to support democracy, and in particular, promised to keep his mother Queen Frederica away from Greece and out of Greek politics. 70% of Greeks voted to make Greece a democratic republic.

Read more about this topic:  Frederica Of Hanover

Famous quotes containing the word exile:

    The bond between a man and his profession is similar to that which ties him to his country; it is just as complex, often ambivalent, and in general it is understood completely only when it is broken: by exile or emigration in the case of one’s country, by retirement in the case of a trade or profession.
    Primo Levi (1919–1987)

    The exile is a singular, whereas refugees tend to be thought of in the mass. Armenian refugees, Jewish refugees, refugees from Franco Spain. But a political leader or artistic figure is an exile. Thomas Mann yesterday, Theodorakis today. Exile is the noble and dignified term, while a refugee is more hapless.... What is implied in these nuances of social standing is the respect we pay to choice. The exile appears to have made a decision, while the refugee is the very image of helplessness.
    Mary McCarthy (1912–1989)

    Ha, banishment? Be merciful, say “death”;
    For exile hath more terror in his look,
    Much more than death. Do not say “banishment!”
    William Shakespeare (1564–1616)