Criteria For Formative Context
While a formative context of a society exerts a major influence on the course of social actions and behaviors, it is itself hard to challenge, revise, or even identify in the midst of everyday conflicts and routines. Thus there are two criteria for determining if an institution or structure belongs in a formative context, one subjective and one objective. The subjective criteria considers the perspective of the social actors themselves and the arrangements that are assumed in their speech and actions. For example, the attempts of big business and labor to protect themselves through deals with each other, and the political efforts of unorganized labor and petty bourgeoisie to undermine and circumvent these deals by pressuring the government, operate on the same institutional assumption of the distinction between economy and polity, and that victory in one can be offset by the other. The objective criteria is simply that if a substitution of the proposed structure affects the hierarchies or cyclical conflicts—if it alters the social divisions—then it can be included in the formative context. For example, a change in any one of the following conditions would completely change the formative context of a Western democratic state: if the state stopped being democratic or was democratic enough to allow collective militancy and subject private centers of power to public accountability; if business could have its way and override all regulatory controls of govt; or if no workers could unionize or all of them could and did.
Read more about this topic: Formative Context
Famous quotes containing the words criteria, formative and/or context:
“Every sign is subject to the criteria of ideological evaluation.... The domain of ideology coincides with the domain of signs. They equate with one another. Wherever a sign is present, ideology is present, too. Everything ideological possesses semiotic value.”
—V.N. (Valintin Nikolaevic)
“The social forces that operate on a family during the daughters formative years continue to shape her experience. Thus the families, schools, and jobs that involve poor women are likely to be very hierarchically arranged, demanding conformity, passivity, and obedienceall unsupportive of continued intellectual growth.”
—Mary Field Belenky (20th century)
“The hippie is the scion of surplus value. The dropout can only claim sanctity in a society which offers something to be dropped out ofcareer, ambition, conspicuous consumption. The effects of hippie sanctimony can only be felt in the context of others who plunder his lifestyle for what they find good or profitable, a process known as rip-off by the hippie, who will not see how savagely he has pillaged intricate and demanding civilizations for his own parodic lifestyle.”
—Germaine Greer (b. 1939)