Forestry in India - Chipko Movement

Chipko Movement

Chipko movement in India started in 1970s around a dispute on how and who should have a right to harvest forest resources. Although the Chipko movement is now practically non-existent in Uttarakhand, the Indian state of its origin, it remains one of the most frequently deployed examples of an environmental and a people's movement in developing countries such as India. What caused Chipko is now a subject of debate; some neopopulists theorize Chipko as an environmental movement and an attempt to save forests, while others suggest that Chipko movement had nothing to do with eco-conservation, but was driven primarily to demand equal rights to harvest forests by local communities.

According to one set of writers: Since the early 1970s, as they realized that deforestation threatened not only the ecology but their livelihood in a variety of ways, people have become more interested and involved in conservation. The best known popular activist movement is the Chipko Movement, in which local women under the leadership of Chandi Prasad Bhatt and Sunderlal Bahuguna, decided to fight the government and the vested interests to save trees. The women of Chamoli District, Uttar Pradesh, declared that they would embrace—literally "to stick to" (chipkna in Hindi)--trees if a sporting goods manufacturer attempted to cut down ash trees in their district. Since initial activism in 1973, the movement has spread and become an ecological movement leading to similar actions in other forest areas. The movement has slowed down the process of deforestation, exposed vested interests, increased ecological awareness, and demonstrated the viability of people power.

According to those who critique the ecological awareness and similar theories, Chipko had nothing to do with protecting forests, rather it was an economic struggle using the traditional Indian way of non-violence. These scientists point out that very little is left of the Chipko movements today in its region of origin save for its memory, even though the quality of forests and its use remains a critical issue for India. To explain the cause of Chipko movement, they find that government officials had ignored the subsistence issues of the local communities, who depended on forests for fuel, fodder, fertilizer and sustenance resources. These researchers claim that local interviews and fact finding confirms that local communities had filed complaints requesting the right to commercially exploit the forests around them. Their requests were denied, while permits to fell trees and exploit those same forests were granted to government-favored non-resident contractors including a sporting company named Symonds. A protest that became Chipko movement followed. The movement grew and Indian government responded by imposing a 15 year ban on felling all trees above 1000 metres in the region directly as a result of the Chipko agitations. This legislation was deeply resented by many communities supporting Chipko because, the regulation further excluded the local people from the forest around them. Opposition to the legislation resulted in so-called 'Ped Katao Andolan' in the same region, a movement to cut the trees down in order to defy the new legislation. The people behind Chipko movement felt that the government did not understand or care about their economic situation.

Chipko movement, at the very least, suggests that forests in India are an important and integral resource for communities that live within these forests, or survive near the fringes of these forests.