Middle East and North Africa
Mustafa Kemal Atatürk created a radical shift in Turkish domestic and foreign policy by instituting a strong tradition of secular democracy, which had its roots in the West. Atatürk was an admirer of Enlightenment in many ways and made numerous reforms to modernize Turkey, based on the principles of positivist and rationalist Enlightenment, which he believed would foster educational and scientific progress. In this period, Turkey shifted increasingly towards the West, while culturally and ideologically distancing itself from the conservative mindset, practices and traditions of the Middle East, which were regarded by the Turkish revolutionaries as the source of the backwardness that had caused the Ottoman Empire to collapse. Although Mustafa Kemal Atatürk established a secular, modern country he never formed alliances with Western countries, rather he strengthen relationship with Middle Eastern and Asian countries by forming Treaty of Saadabad, The Baghdad Pact, also forming regional alliance, Balkan Pact.
In The New Turkey (Granta Books, 2005) BBC correspondent Chris Morris claims that “Turkey’s secular democracy, its application for EU membership and its close relationship with the United States have long been regarded in Tehran, Baghdad and Damascus with intense suspicion. Islamists look at the secular state which buried the caliphate and think ‘betrayal’; and Arab nationalists still haven’t forgotten that Turks are their former colonial rulers.” “But there’s been a thaw, especially since the AKP came to power,” and “the new Turkish model – trying to mix greater democracy and Islam together – is now the subject of curiosity and not a little envy.”
Read more about this topic: Foreign Relations Of Turkey
Famous quotes containing the words middle east, middle, east, north and/or africa:
“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)
“The goods of fortune ... were never intended to be talked out of the world.—But as virtue and true wisdom lie in the middle of extremes,—on one hand, not to neglect and despise riches, so as to forget ourselves,—and on the other, not to pursue and love them so, as to forget God;Mto have them sometimes in our heads,—but always something more important in our hearts.”
—Laurence Sterne (1713–1768)
“Before I finally went into winter quarters in November, I used to resort to the north- east side of Walden, which the sun, reflected from the pitch pine woods and the stony shore, made the fireside of the pond; it is so much pleasanter and wholesomer to be warmed by the sun while you can be, than by an artificial fire. I thus warmed myself by the still glowing embers which the summer, like a departed hunter, had left.”
—Henry David Thoreau (1817–1862)
“We have heard all of our lives how, after the Civil War was over, the South went back to straighten itself out and make a living again. It was for many years a voiceless part of the government. The balance of power moved away from it—to the north and the east. The problems of the north and the east became the big problem of the country and nobody paid much attention to the economic unbalance the South had left as its only choice.”
—Lyndon Baines Johnson (1908–1973)
“I thought that when they said Atlantic Charter, that meant me and everybody in Africa and Asia and everywhere. But it seems like the Atlantic is an ocean that does not touch anywhere but North America and Europe.”
—Zora Neale Hurston (1891–1960)