Culture
Until the 19th century, indigenous Jèrriais – a variety of Norman – was the language of the island, though French was used for official business. During the 20th century an intense language shift took place and Jersey today is predominantly English-speaking. Jèrriais nonetheless survives; around 2,600 islanders (three percent) are reckoned to be habitual speakers, and some 10,000 (12 percent) in all claim some knowledge of the language, particularly amongst the elderly in rural parishes. There have been efforts to revive Jèrriais in schools, and the highest number of declared Jèrriais speakers is in the capital.
The dialects of Jèrriais differ in phonology and, to a lesser extent, lexis between parishes, with the most marked differences to be heard between those of the west and east. Many place names are in Jèrriais, and French and English place names are also to be found. Anglicisation of the toponymy increased apace with the migration of English people to the island.
Some Neolithic carvings are the earliest works of artistic character to be found in Jersey. Only fragmentary wall-paintings remain from the rich mediaeval artistic heritage, after the wholesale iconoclasm of the Calvinist Reformation of the 16th century.
The island is particularly famous for the Battle of Flowers, a carnival held annually since 1902. Other festivals include La Fête dé Noué (Christmas festival), La Faîs'sie d'Cidre (cidermaking festival), the Battle of Britain air display, Jersey Live Music Festival, Branchage Film Festival, food festivals, and parish events.
The island's patron saint is Saint Helier.
Read more about this topic: Foreign Relations Of Jersey
Famous quotes containing the word culture:
“Nobody seriously questions the principle that it is the function of mass culture to maintain public morale, and certainly nobody in the mass audience objects to having his morale maintained.”
—Robert Warshow (1917–1955)
“Everyone in our culture wants to win a prize. Perhaps that is the grand lesson we have taken with us from kindergarten in the age of perversions of Dewey-style education: everyone gets a ribbon, and praise becomes a meaningless narcotic to soothe egoistic distemper.”
—Gerald Early (b. 1952)
“We do not need to minimize the poverty of the ghetto or the suffering inflicted by whites on blacks in order to see that the increasingly dangerous and unpredictable conditions of middle- class life have given rise to similar strategies for survival. Indeed the attraction of black culture for disaffected whites suggests that black culture now speaks to a general condition.”
—Christopher Lasch (b. 1932)