Foibe Killings - Alleged Motivations

Alleged Motivations

It has been alleged that the killings were part of a purge aimed at eliminating potential enemies of communist Yugoslav rule, which would have included members of German and Italian fascist units, Italian officers and civil servants, parts of the Italian elite who opposed both communism and fascism (including the leadership of Italian anti-fascist partisan organizations), Slovenian and Croatian anti-communists, collaborators and radical nationalists.

Others see the main motive for the killings as retribution for the years of Italian repression, forced Italianization, suppression of Slavic sentiments and killings performed by Italian authorities during the war, not just in the concentration camps (such as Rab and Gonars), but also in reprisals often undertaken by the fascists.

However, others point out Josip Broz Tito's political aim of adding the Istrian territories as far as Trieste and the city itself to the new Federal People's Republic of Yugoslavia. The ethnic map of the area could potentially be a decisive factor in a treaty of peace with Italy and for this reason, according to some Italian historians, the reduction of the ethnic Italian population was held desirable. However, the Istrian exodus, which reduced the Italian population of Istria and Dalmatia, started before the killings had spread.

Pamela Ballinger in her book History in Exile: Memory and Identity at the Borders of the Balkans wrote

I heard exiles' accounts of "Slavic barbarity" and "ethnic cleansing," suffered in Istria between 1943 and 1954, as well as Slovene and Croat narratives of the persecution experienced under the fascist state and at the hands of neofascists in the postwar period. Admittedly, I could not forget--as many exiles seemed to do--that the exodus from Istria followed on twenty years of the fascistization and Italianization of Istria, as well as a bloody Italian military campaign in Yugoslavia between 1941 and 1943. Nor could I countenance some exiles' frequent expressions of anti-Slav chauvinism. At the same time, however, I could not accept at face value the claim by some that the violence the Slavs suffered under fascism justified subsequent events in Istria or that all those who left Istria were compromised by fascism. Similarly, I came to reject the argument that ethno-national antagonism had not entered into the equation, as well as the counterview that the exodus represented simply an act of "ethnic cleansing".

The report by the mixed Italian-Slovenian commission describes the circumstances of the 1945 killings as:

14. These events were triggered by the atmosphere of settling accounts with the fascist violence; but, as it seems, they mostly proceeded from a preliminary plan which included several tendencies: endeavours to remove persons and structures who were in one way or another (regardless of their personal responsibility) linked with Fascism, with Nazi supremacy, with collaboration and with the Italian state, and endeavours to carry out preventive cleansing of real, potential or only alleged opponents of the communist regime, and the annexation of the Julian March to the new Yugoslavia. The initial impulse was instigated by the revolutionary movement which was changed into a political regime, and transformed the charge of national and ideological intolerance between the partisans into violence at national level.

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