Comparison With The Japanese History Book
As the name of kings recorded are very much different from the names of emperors in Nihonshoki, specifying which emperor was the one recorded in Chinese history is under longtime dispute unsolved for centuries. Most contemporary historians assign the five Japanese kings to the following emperors (two possibilities are identified for Kings San and Chin), mostly based on the individual features of their genealogies reported in the Chinese sources. On the other hand, archeological evidence, such as the inscriptions on the Inariyama and Eta Funayama Sword also supports the idea that Bu is an equivalent of Emperor Yūryaku who was called Wakatakeru Okimi at his age.
- San 讃 Emperor Nintoku or Emperor Richū
- Chin 珍 Emperor Hanzei or Emperor Nintoku
- Sai or Sei 濟 Emperor Ingyō
- Kō 興 Emperor Ankō
- Bu 武 Emperor Yūryaku
Since Bu is most likely to be Yūryaku, Kō, who is said to be Bu's older brother, is likely to be an equivalent of Ankō who also noted in Nihonshoki as an elder brother to Yūryaku. However, Book of Song records Kō as "Crown Prince Kō", there is a possibility that he is not Ankō, but is Prince Kinashi no Karu, who was a crown prince of Ingyō.
Some suspect that they were rulers of a non-Yamato court which in the 5th century ruled most of what is currently Japan, and who were eventually ruined by the ancestors of current imperial dynasty. However, such an idea is not widely accepted among scholars.
Read more about this topic: Five Kings Of Wa
Famous quotes containing the words comparison with the, history book, comparison with, comparison, japanese, history and/or book:
“Clay answered the petition by declaring that while he looked on the institution of slavery as an evil, it was ‘nothing in comparison with the far greater evil which would inevitably flow from a sudden and indiscriminate emancipation.’”
—State of Indiana, U.S. public relief program (1935-1943)
“Boys forget what their country means by just reading “the land of the free” in history books. Then they get to be men, they forget even more. Liberty’s too precious a thing to be buried in books.”
—Sidney Buchman (1902–1975)
“Clay answered the petition by declaring that while he looked on the institution of slavery as an evil, it was ‘nothing in comparison with the far greater evil which would inevitably flow from a sudden and indiscriminate emancipation.’”
—State of Indiana, U.S. public relief program (1935-1943)
“When we reflect on our past sentiments and affections, our thought is a faithful mirror, and copies its objects truly; but the colours which it employs are faint and dull, in comparison of those in which our original perceptions were clothed.”
—David Hume (1711–1776)
“A pragmatic race, the Japanese appear to have decided long ago that the only reason for drinking alcohol is to become intoxicated and therefore drink only when they wish to be drunk.
So I went out into the night and the neon and let the crowd pull me along, walking blind, willing myself to be just a segment of that mass organism, just one more drifting chip of consciousness under the geodesics.”
—William Gibson (b. 1948)
“The visual is sorely undervalued in modern scholarship. Art history has attained only a fraction of the conceptual sophistication of literary criticism.... Drunk with self-love, criticism has hugely overestimated the centrality of language to western culture. It has failed to see the electrifying sign language of images.”
—Camille Paglia (b. 1947)
“There comes Poe, with his raven, like Barnaby Rudge,
Three-fifths of him genius, and two-fifths sheer fudge.
Who talks like a book of iambs and pentameters,
In a way to make people of common sense damn metres,
Who has written some things quite the best of their kind,
But the heart somehow seems all squeezed out by the mind.”
—James Russell Lowell (1819–1891)