Early Works
When, a few years after, his appointment at Blaubeuren, he published his first important work, Symbolik und Mythologie oder die Naturreligion des Altertums ("Symbol and mythology: the natural religion of Antiquity", 1824–1825), it became evident that he had made a deeper study of philosophy, and had come under the influence of Schelling and more particularly of Friedrich Schleiermacher. The learning of the work was fully recognized, and in 1826 the author was called to Tübingen as professor of theology. It is with Tübingen that his greatest literary achievements are associated. His earlier publications here treated of mythology and the history of dogma. Das manichäische Religionssystem ("The Manichaean religious system") appeared in 1831, Apollonius von Tyana in 1832, Die christliche Gnosis ("Christian Gnosis") in 1835, and Über das Christliche im Platonismus oder Socrates und Christus ("On Christianity in Platonism: Socrates and Christ") in 1837. As Otto Pfleiderer (Pflederer 1890 p. 285) observes, "the choice not less than the treatment of these subjects is indicative of the large breadth of view and the insight of the historian into the comparative history of religion."
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