Family As A Model For The State - Confucian Thought

Confucian Thought

Confucius believed the child should be subordinate to the parent, younger brother to the older, wife to husband, and subject to the sovereign who is to be regarded as the father of the nation. The state as the family writ large was the most harmonious, orderly, and natural form of government. This was later expanded to cover international relations (e.g. the emperor of China is treated as the older brother of the Korean king). Confucian family theory is still espoused in North Korea to justify their method of leadership succession.

The concept of family is important in classical Confucianism. For Confucius, xiào or filial piety was a or virtue. The character representing xiào, 孝, itself represents a basic family structure, with the upper component representing elders (lao, old), and the lower representing children (zi, son). Those acting with filial piety, such as through the performances of (rites or ritual, perhaps most notably those associated with jìngzǔ or traditional ancestor worship), were therefore acting in accordance with (righteousness, or fulfilling one's proper roles or acting in harmony with one's station). The relationship of this concept to the state is discussed at length in the Xiàojīng, or Classic of Filial Piety. In politics, xiào is not simply loyalty on the part of subordinates and citizens, but also an expectation for the king to provide for his subjects with "paternal love"; just as the people were expected to act with respect for the king's law, the king was expected to make those laws out of kindness for the people.

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