Falun Gong - Categorization

Categorization

Falun Gong is a multifaceted discipline that means different things to different people, ranging from a set of physical exercises for the attainment of better health and a praxis of self-transformation, to a moral philosophy and a new knowledge system. Scholars and journalists have adopted a variety of terms and classifications in describing Falun Gong, some of them more precise than others.

In the cultural context of China, Falun Gong is generally described either as a system of qigong, or a type of "cultivation practice" (xiulian). Cultivation is a Chinese term that describes the process by which an individual seeks spiritual perfection, often through both physical and moral conditioning. Varieties of cultivation practice are found throughout Chinese history, spanning Buddhist, Daoist and Confucian traditions. Benjamin Penny, a professor of Chinese history at the Australian National University, writes "the best way to describe Falun Gong is as a cultivation system. Cultivation systems have been a feature of Chinese life for at least 2,500 years." Qigong practices can also be understood as a part of a broader tradition of "cultivation practice".

In the West, Falun Gong is frequently classified as a religion on the basis of its theological and moral teachings, its concerns with spiritual cultivation and transformation, and its extensive body of scripture. Human rights groups report on the suppression of Falun Gong as a violation of religious freedom, and in 2001, Falun Gong was given an International Religious Freedom Award from Freedom House. Falun Gong practitioners themselves have sometimes disavowed this classification, however. This rejection reflects the relatively narrow definition of "religion" (zongjiao) in contemporary China. According to David Ownby, religion in China has been defined since 1912 to refer to "world-historical faiths" that have "well-developed institutions, clergy, and textual traditions"—namely, Buddhism, Daoism, Islam, Protestantism and Catholicism. Falun Gong lacks these features, having no temples, rituals of worship, clergy or formal hierarchy. Moreover, if Falun Gong had described itself as a religion in China, it likely would have invited immediate suppression. These historical and cultural circumstances notwithstanding, the practice has often been described as a form of Chinese religion.

Although it is often referred to as such in journalistic literature, Falun Gong does not satisfy the definition of a "sect." A sect is generally defined as a branch or denomination of an established belief system or mainstream church. Although Falun Gong draws on both Buddhist and Daoist ideas and terminology, it claims no direct relationship or lineage connection to these religions. Sociologists regard sects as exclusive groups that exist within clearly defined boundaries, with rigorous standards for admission and strict allegiances. However, as noted by Noah Porter, Falun Gong does not share these qualities: it does not have clearly defined boundaries, and anyone may practice it.

Cheris Shun-ching considers cults to be new religious movements that focus on the individual experience of the encounter with the sacred rather than collective worship, and to that end describes Falun Gong as a new religious movement “with cult-like characteristics." However, Chan defines a "cult" differently than as the term is usually understood; she calls it a group that does not have a "prior theological tie with an established religious body," that holds "beliefs and practice are very often mystically and individualistically oriented," and which is "loosely structured with a fluctuating membership and tolerant of other organizations and faiths." Some scholars avoid the term "cult" altogether because "of the confusion between the historic meaning of the term and current pejorative use." These scholars prefer terms like "spiritual movement", "new religious syncretism", or "new religious movement" to avoid the negative connotations of "cult" or to avoid improperly categorizing those which do not fit mainstream definitions.

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