Faerie Faith - History

History

The history of the Faerie Faith begins with "the Dallas Dianics," founded by Mark Roberts and Morgan McFarland in the Dallas/Ft. Worth area of Texas (in 1999, the name of the tradition was changed to the McFarland Dianic Tradition). McFarland, Roberts, and a third member together formed the Covenstead of Morrigana. According to the McFarland Dianic Homepage, "It was Mark who pointed out to Morgan the reference to "Dianic cults" in Margaret Murray's The Witch Cult in Western Europe. It spoke to their beliefs and practices, and they adopted the name "Dianic" for their tradition. Later that year, Mark and Morgan began creating rituals based on the Ogham. McFarland went on to initiate several high priestesses who hived off to start other covens. In 1979 she withdrew as high priestess, and now serves as matriarch and advisor to the Council of High Priestesses of the McFarland Dianic Tradition.

In 1979 Roberts moved to Atlanta, Georgia, where he met a woman named Epona. Roberts taught her the lessons he had written while with McFarland, and Epona became a high priestess and the founder of the "Eponian" branch of the McFarland Dianics - what is now known as the Faerie Faith. Roberts most likely took the name for this new tradition from The Fairy-Faith in Celtic Countries by W.Y. Evans-Wentz, published in 1911 . This book is an oral history and describes a variety of folk beliefs and practices, many still extant at the time the book was written.

In 1981, Roberts returned to Dallas and started a new tradition, called Hyperborea. Epona continued to teach the Faerie Faith tradition she and Roberts developed, and today there are members of the Faerie Faith spread out across the Southeastern United States.

Read more about this topic:  Faerie Faith

Famous quotes containing the word history:

    There is one great fact, characteristic of this our nineteenth century, a fact which no party dares deny. On the one hand, there have started into life industrial and scientific forces which no epoch of former human history had ever suspected. On the other hand, there exist symptoms of decay, far surpassing the horrors recorded of the latter times of the Roman empire. In our days everything seems pregnant with its contrary.
    Karl Marx (1818–1883)

    What has history to do with me? Mine is the first and only world! I want to report how I find the world. What others have told me about the world is a very small and incidental part of my experience. I have to judge the world, to measure things.
    Ludwig Wittgenstein (1889–1951)

    The history of all hitherto existing society is the history of class struggles.
    Karl Marx (1818–1883)