Italian Invasion and World War II
Further information: Second Italo-Abyssinian War, Italian East Africa, and East African Campaign (World War II)In 1935 Italian soldiers commanded by Marshal Emilio De Bono invaded Ethiopia. The war lasted seven months before an Italian victory was declared. The invasion was condemned by the League of Nations, though not much was done to end the hostility. In 1935, Italy used mustard gas during the invasion of Ethiopia in the Second Italo-Abyssinian War. Ignoring the Geneva Protocol, which it signed seven years earlier, the Italian military dropped mustard gas in bombs, sprayed it from airplanes, and spread it in powdered form on the ground. 150,000 chemical casualties were reported, mostly from mustard gas. In the aftermath of the war Italy annexed Ethiopia, uniting it with Italy's other colonies in eastern Africa to form the new colony of Italian East Africa, and Vittorio Emanuele III adopted the title Emperor of Abyssinia.
On June 10, 1940, Italy declared war on the United Kingdom and France, as France was in the process of being conquered by Germany at the time and Mussolini wished to expand his colonial holdings. An Italian invasion of British Somaliland in August 1940 was successful, but the war turned against Italy afterward. Haile Selassie returned to Ethiopia from England to help rally the resistance. The British began their own invasion in January 1941, and the last organized Italian resistance in Italian East Africa surrendered in November 1941. The British restored Ethiopia's independence.
Read more about this topic: Ethiopian Empire
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“Master of Trinity: Is he an Italian?
Harold Abrahams: Of Italian extraction, yes.
Master of Trinity: I see.
Harold Abrahams: But not all Italian.
Master of Trinity: Im relieved to hear it.
Harold Abrahams: Hes half-Arab.”
—Colin Welland (b. 1934)
“An invasion of armies can be resisted, but not the invasion of ideas.”
—Victor Hugo (18021885)
“Not even the visionary or mystical experience ever lasts very long. It is for art to capture that experience, to offer it to, in the case of literature, its readers; to be, for a secular, materialist culture, some sort of replacement for what the love of god offers in the world of faith.”
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