Church Hierarchy
The Christian Church (before the split into Roman Catholic and Eastern Orthodox) adopted elements of temporal administration as introduced by the reforms of Diocletian and part of its terminology, as convenient for internal use:
Notwithstanding the primacies of the Apostolic Sees of Rome, Alexandria and Antioch, the bishoprics of one civil province were grouped together in church provinces, also called eparchies, under the supervision of the metropolitan, usually the bishop of the provincial capital. The First Council of Nicaea in 325 accepted this arrangement and orders that: "the authority shall belong to the metropolitan in each eparchy" (can. iv), i.e. in each such civil eparchy there shall be a metropolitan bishop who has authority over the others.
Later in Eastern Christendom, after a process of title-inflation, multiplying the numbers of dioceses, metropolitans and (arch)bishops and reducing their territorial size, the use of the word was gradually modified and came to refer to the diocese of a bishop. This usage is prevalent in Eastern and Oriental Orthodoxy and the Eastern Catholic Churches.
The name Eparchy was, however, not commonly used as the usual term for a diocese except in Russia. The Russian Orthodox Church in the early 20th century counted 86 eparchies, of which three (Kiev, Moscow, and St. Petersburg) were ruled by bishops who always bore the title "Metropolitan", and fourteen others under archbishops. In 1917 an All-Russian Sobor restored the patriarchate and Saint Tikhon was elected the first Patriarch of Moscow since the 17th century.
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