Family Background
Liu Xiu was the sixth generation descendant of Emperor Jing of the Former (or Western) Han. He was the son of Liu Qin (劉欽), magistrate (i.e., head official) of Nandun county (南頓令). Liu Qin was the son of Liu Hui (劉回), vice governor in charge of military affairs for Julu commandery (鉅鹿都尉). Liu Hui was the son of Liu Wai (劉外), governor of Yulin commandery (鬱林太守). Liu Wai was the son of Liu Mai (劉買), known posthumously as Marquess Jie of Chongling (舂陵節侯). Liu Mai was the son of Liu Fa (劉發), known posthumously as Prince Ding of Changsha (長沙定王). The prince of Changsha was a brother of Emperor Wu, a famous emperor of the Former Han, and he was the son of Emperor Jing. (This made Liu Xiu third cousin to Emperor Gengshi, who was also descended from Liu Fa.)
Liu Qin was married to the daughter of one Fan Chong (樊重), and he and his wife had three sons – Liu Yan, Liu Zhong (劉仲), and Liu Xiu. Liu Qin died early, and the brothers were raised by their uncle Liu Liang (劉良). Liu Yan was ambitious, and ever since Wang Mang usurped the Han throne in 8 and established Xin Dynasty, Liu Yan was constantly considering starting a rebellion to restore the Han Dynasty. Liu Xiu, in contrast, was a careful man who was content to be a farmer. However, his brother-in-law Deng Chen (鄧晨), the husband of his sister Liu Yuan (劉元), who believed in a prophecy that a man named Liu Xiu would be emperor, constantly encouraged him to be more ambitious.
Read more about this topic: Emperor Guangwu Of Han
Famous quotes containing the words family and/or background:
“For every nineteenth-century middle-class family that protected its wife and child within the family circle, there was an Irish or a German girl scrubbing floors in that home, a Welsh boy mining coal to keep the home-baked goodies warm, a black girl doing the family laundry, a black mother and child picking cotton to be made into clothes for the family, and a Jewish or an Italian daughter in a sweatshop making “ladies” dresses or artificial flowers for the family to purchase.”
—Stephanie Coontz (20th century)
“In the true sense one’s native land, with its background of tradition, early impressions, reminiscences and other things dear to one, is not enough to make sensitive human beings feel at home.”
—Emma Goldman (1869–1940)