Return To The United States
In 1868, after the American Civil War and passage of constitutional amendments granting emancipation, citizenship and rights to freedmen, the Crafts returned with three of their children to the United States. After raising funds from supporters, in 1870 they bought 1800 acres of land in Georgia near Savannah in Bryan County. There they founded the Woodville Co-operative Farm School in 1873 for the education and employment of freedmen. In 1876 William Craft was charged with misuse of funds, and he lost a libel case in 1878 in which he tried to clear his name. The school closed soon after. Although the Crafts tried to keep the farm running, dropping cotton prices, and post-Reconstruction era violence contributed to its failure. Whites discriminated against freedmen as they worked to re-establish white supremacy in politics and economics.
In 1890 the Crafts moved to Charleston, South Carolina to live with their daughter Ellen, who was married to Dr. William D. Crum, who would be appointed Collector of the Port of Charleston by President Theodore Roosevelt. The elder Ellen Craft died in 1897, and William in January 1900.
Read more about this topic: Ellen And William Craft
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“Or ever the silver cord be loosed, or the golden bowl be broken, or
the pitcher be broken at the fountain, or the wheel broken at the
cistern.
Then shall the dust return to the earth as it was: and the spirit
shall return unto God who gave it.
Vanity of vanities, saith the preacher, all is vanity.”
—Bible: Hebrew Ecclesiastes (l. XII, 6–7)
“In no other country in the world is the love of property keener or more alert than in the United States, and nowhere else does the majority display less inclination toward doctrines which in any way threaten the way property is owned.”
—Alexis de Tocqueville (1805–1859)
“Each work of art excludes the world, concentrates attention on itself. For the time it is the only thing worth doing—to do just that; be it a sonnet, a statue, a landscape, an outline head of Caesar, or an oration. Presently we return to the sight of another that globes itself into a whole as did the first, for example, a beautiful garden; and nothing seems worth doing in life but laying out a garden.”
—Ralph Waldo Emerson (1803–1882)
“I find very reasonable the Celtic belief that the souls of our dearly departed are trapped in some inferior being, in an animal, a plant, an inanimate object, indeed lost to us until the day, which for some never arrives, when we find that we pass near the tree, or come to possess the object which is their prison. Then they quiver, call us, and as soon as we have recognized them, the spell is broken. Freed by us, they have vanquished death and return to live with us.”
—Marcel Proust (1871–1922)
“The parallel between antifeminism and race prejudice is striking. The same underlying motives appear to be at work, namely fear, jealousy, feelings of insecurity, fear of economic competition, guilt feelings, and the like. Many of the leaders of the feminist movement in the nineteenth-century United States clearly understood the similarity of the motives at work in antifeminism and race discrimination and associated themselves with the anti slavery movement.”
—Ashley Montagu (b. 1905)
“Life is a series of sensations connected to different states of consciousness.”
—Rémy De Gourmont (1858–1915)