Building A Global Civic Culture
Boulding offers Building a Global Civic Culture: Education for an Interdependent as a holistic first step towards solving international conflicts. She envisions a “global civic culture” as not simply made of nation states but as a global community of human beings. The book enforces the idea of thinking globally on a microcosmic level to facilitate solving problems in a peaceful international order. Boulding believed that a civic world order could become a reality, while acknowledging the strife that exists now. "Building a Global Civic Culture" is geared toward addressing the world’s problems and offering ideas for solutions.
To create peace, Boulding believes that we must all become teachers and develop new learning communities. Everyone, old and young, will teach. Age groups will teach each other from their respective generations. How we perceive events unique to our generation shapes the lens through which we each see later events. We need to know what the world looks like to young and old alike. Boulding believes all will be teachers.
In order to do this, we must learn to think outside of the box. Humans are intuitive, creative animals with cognitive-analytic reasoning abilities. We as human animals can grasp complex wholes from partial sets of facts. Boulding states that for most of us, education has been tied to the maxim “stick to the facts, no need for imaginative thinking.” We are taught in school that imagination and intuition are virtues of the daydreamer, not the true student. To the contrary, Boulding states we need to harness both intuition and imagination to solve world crises. Ultimately this book encourages us to become both teachers and problem solvers and includes exercises to lead the way.
Read more about this topic: Elise M. Boulding
Famous quotes containing the words building a, building, global, civic and/or culture:
“Our civilization is characterized by the word “progress.” Progress is its form rather than making progress being one of its features. Typically it constructs. It is occupied with building an ever more complicated structure. And even clarity is sought only as a means to this end, not as an end in itself. For me on the contrary clarity, perspicuity are valuable in themselves.”
—Ludwig Wittgenstein (1889–1951)
“A building is akin to dogma; it is insolent, like dogma. Whether or no it is permanent, it claims permanence, like a dogma. People ask why we have no typical architecture of the modern world, like impressionism in painting. Surely it is obviously because we have not enough dogmas; we cannot bear to see anything in the sky that is solid and enduring, anything in the sky that does not change like the clouds of the sky.”
—Gilbert Keith Chesterton (1874–1936)
“Ours is a brand—new world of allatonceness. “Time” has ceased, “space” has vanished. We now live in a global village ... a simultaneous happening.”
—Marshall McLuhan (1911–1980)
“It is hereby earnestly proposed that the USA would be much better off if that big, sprawling, incoherent, shapeless, slobbering civic idiot in the family of American communities, the City of Los Angeles, could be declared incompetent and placed in charge of a guardian like any individual mental defective.”
—Westbrook Pegler (1894–1969)
“Any historian of the literature of the modern age will take virtually for granted the adversary intention, the actually subversive intention, that characterizes modern writing—he will perceive its clear purpose of detaching the reader from the habits of thought and feeling that the larger culture imposes, of giving him a ground and a vantage point from which to judge and condemn, and perhaps revise, the culture that produces him.”
—Lionel Trilling (1905–1975)