Ekistics - Details of The Study of Human Settlement

Details of The Study of Human Settlement

One of the primary tenets of Ekistics is the development of human settlements based on hexagonal infrastructures. Rectilinear urban planning is shown to fail miserably in the ability to efficiently handle the various zones (residential, commercial, and industrial) in ways that support people that are collectively and demonstrably well and fit (integrated and balanced spirit, mind, and body). That the horrendus traffic in such places as Washington, DC and Los Angeles exist as a result of this type of 'methodology', or more aptly phrased a lack of foresight and control in urban design, is testament to the inability of rectilinear planning to adequately provide the means to effectively handle the growth of metropolitan settlements. Noded and hierarchical hexagons (think of a structured bi-directional tree, or map, in computer science, a more geometric neural network, or the refinement (not the Baroque adornment) of the Academie des beaux-arts d'architecture evolved into a hexagonal infrastructure), or weighted hexagons and connected based on their proximity (think of a circulatory system), relative importance to the central function of the settlement, e.g. a commercial center or an industrial sector, or 'neural center' (if you will), and flow of human bodies or material resources, not only provides for free-flowing circulation, but enables the expansion and promotion of hexagonal sectors to higher weights of arrangement as the settlements increases in population and/or importance. It is important to remember though that the ekistical planning and development of human settlements based on such a scientific approach need not be considered a conversion into a collective machine. Rather, Ekistics provides the means by which individual settlements based on their ethnic background and geographic location to incorporate their heritage while arranging it in a manner that supports their collective intent. Literally, much of the wasted time and resources can be significantly reduced so that the duty of the individual can be smoothly performed in order to allow ample time for the creative quality-of-life (story-telling, the arts - martial, applied, and fine -, cultivation of one's relationship with nature, relaxation time, and conversation, etc.), to emerge by means of the interpersonal relationships within and between settlement(s). Essentially, the structure of Ekistics enables humans to synergize their cultural heritage with technological evolution.