Eastern Orthodox Worship - Structure of Orthodox Worship Services

Structure of Orthodox Worship Services

Orthodox worship services may vary due to the what the service may be commemorating. The services are always sung or chanted and never said, with the exception of occasional sermons. Services involve chanted or sung prayerful dialogue between the priest and the congregants. The orthodox church uses different holy languages during services. Russian, Old Slavonic, Romanian, Greek, Arabic, Serbian, and Georgian can be heard in many prayers and litanies even if services are mostly in English. The services begin and end with the sign of the cross. The most common service is the Divine Liturgy which takes place during Sunday mornings. The Divine Liturgy is the Orthodox Christian sabbath service and centers around the consecration and transubstantiation of the Eucharist. Orthodox Christians use many series of long litany praying for the intercession and peace. Worship invokes all of the seven senses; its main purpose is to bring the worshipers closer to heaven with an experience of heaven on earth through the services. During vespers and matins services, many different series of psalms and other prayers are sung in a fast, movable way while other prayers are sung in the background evoking the urge to worship. The service structures are as follow: Rite of Entrance, Rite of Proclamation, and the prescribed Liturgy. Usually there are several litany: the litany of the catachumens, litany of the faithful, litany of Supplication, Litany of the Departed, and the Great Litany. There are also special hymns that reflect on the service such as the Hymn of the Theotokos or Mother of God Mary.

Read more about this topic:  Eastern Orthodox Worship

Famous quotes containing the words structure of, structure, orthodox, worship and/or services:

    Women over fifty already form one of the largest groups in the population structure of the western world. As long as they like themselves, they will not be an oppressed minority. In order to like themselves they must reject trivialization by others of who and what they are. A grown woman should not have to masquerade as a girl in order to remain in the land of the living.
    Germaine Greer (b. 1939)

    What is the structure of government that will best guard against the precipitate counsels and factious combinations for unjust purposes, without a sacrifice of the fundamental principle of republicanism?
    James Madison (1751–1836)

    If the jests that you crack have an orthodox smack,
    You may get a bland smile from these sages;
    But should it, by chance, be imported from France,
    Half-a-crown is stopped out of your wages!
    Sir William Schwenck Gilbert (1836–1911)

    It is not enough for us to prostrate ourselves under the tree which is Creation, and to contemplate its tremendous branches filled with stars. We have a duty to perform, to work upon the human soul, to defend the mystery against the miracle, to worship the incomprehensible while rejecting the absurd; to accept, in the inexplicable, only what is necessary; to dispel the superstitions that surround religion—to rid God of His Maggots.
    Victor Hugo (1802–1885)

    The community and family networks which helped sustain earlier generations have become scarcer for growing numbers of young parents. Those who lack links to these traditional sources of support are hard-pressed to find other resources, given the emphasis in our society on providing treatment services, rather than preventive services and support for health maintenance and well-being.
    Bernice Weissbourd (20th century)