Eastern Name Order - Structure

Structure

Common components of true names given at birth include:

• Personal name: Universal. In most of Western culture, the given name precedes the family name; other cultures place it after the family name, or use no family name.
• Patronymic: A surname based on the given name of the father.
• Matronymic: A surname based on the given name of the mother.
• Family name: A name used by all members of a family. In Europe, after the loss of the Roman system, the common use of family names started quite early in some areas (France in the 13th century, and Germany in the 16th century), but it often did not happen until much later in areas that used a patronymic naming custom, such as the Scandinavian countries, Wales, and some areas of Germany as well as Eastern European countries such as Russia and Ukraine. The compulsory use of surnames varied greatly. France required a priest to write surnames in baptismal records in 1539 (but did not require surnames for Jews, who usually used patronymics, until 1808). On the other hand, surnames were not compulsory in the Scandinavian countries until the 19th or 20th century (1923) in Norway, and Iceland still does not use surnames for its native inhabitants.
• In many families, single middle names are simply alternative names, names honoring an ancestor or relative, or, for married women, occasionally their maiden names. Many Catholic families choose a saint's name as their child's middle name or this can be left until the child's confirmation when they choose a saint's name for themselves. In countries such as Brazil the middle name is usually the mother's family name. Cultures that use patronymics or matronymics will often give middle names to distinguish between two similarly named people: e.g., Einar Karl Stefánsson and Einar Guðmundur Stefánsson. This is especially done in Iceland (as shown in example) where people are known and referred to almost exclusively by their given name/s.

Some people (called anonyms) choose to be anonymous, that is, to hide their true names, for fear of governmental prosecution or social ridicule of their works or actions. Another method to disguise one's identity is to employ a pseudonym.

Occasionally, a person is referred to by a single name. For example, Teller, of the magician duo Penn and Teller, has no given names. (His parents named him Raymond Joseph Teller but he legally changed his name to "Teller". In official government documents, such as his driver's license, his given name is listed as NFN, meaning "no first name"). Arvind of MIT CSAIL is another example.

The Inuit believe that the souls of the namesakes are one, so they traditionally refer to the junior namesakes, not just by the names (atiq), but also by kinship title, which applies across gender and generation without implications of disrespect or seniority. In Judaism, someone's name is considered intimately connected with his fate, and adding a name (e.g. on the sickbed) may avert a particular danger. Among Ashkenazi Jews it is also considered bad luck to take the name of a living ancestor, as the Angel of Death may mistake the younger person for his namesake (although there is no such custom among Sephardi Jews). Jews may also have a Jewish name for intra-communitary use and use a different name when engaging with the Gentile world. Chinese children are called insulting names to make them appear worthless to evil spirits. They receive a definitive name as they grow up. Chinese and Japanese emperors receive posthumous names. In some Polynesian cultures, the name of a deceased chief becomes taboo. If he is named after a common object or concept, a different word has to be used for it.

Depending on national convention, additional given names (and sometimes titles) are considered part of the name.