Religion
Buddhism, which was dominant during the Satavahanas was in decline. Its monasteries were practically deserted. Due to their love of sacred relics in stupas, a few might have lingered on, Yuan Chwang noticed some twenty or more Buddhist monasteries in which more than three thousand monks lived. Jainism, unlike Buddhism, continued to enjoy some support from the people. This is evident from the several deserted images in ruined villages all over Andhra. The inscriptions also record the construction of Jain temples and grants of land for their support from the monarchs and the people. The rulers like Kubja Vishnuvardhana, Vishnuvardhana III and Amma II patronised Jainism. Vimaladitya even became a declared follower of the doctrine of Mahavira. Vijayawada, Jenupadu, Penugonda (West Godavari) and Munugodu were the famous Jain centres of the period. Hinduism was the official religion throughout the Chalukya period. Of the Hindu sects, Saivism was more popular than Vaishnavism.
Some of the rulers, declared themselves as Parama Maheswaras (Emperors). The Buddhist religious centres eventually attained great celebrity as Siva pilgrim centres. Eastern Chalukya rulers like Vijayaditya II, Yuddhamalla I, Vijayaditya III and Bhima I took active interest in the construction of many temples. The temple establishments like dancers and musicians show that during this period, temples were not only a centre of religious worship but a fostering ground for fine arts.
Read more about this topic: Eastern Chalukyas
Famous quotes containing the word religion:
“The cloister and the observatory saint
Take comfort in about the same complaint.
So science and religion really meet.”
—Robert Frost (18741963)
“When Catholicism goes bad it becomes the world-old, world-wide religio of amulets and holy places and priestcraft. Protestantism, in its corresponding decay, becomes a vague mist of ethical platitudes. Catholicism is accused of being too much like all the other religions; Protestantism of being insufficiently like a religion at all. Hence Plato, with his transcendent Forms, is the doctor of Protestants; Aristotle, with his immanent Forms, the doctor of Catholics.”
—C.S. (Clive Staples)
“Since belief is measured by action, he who forbids us to believe religion to be true, necessarily also forbids us to act as we should if we did believe it to be true.”
—William James (18421910)