Wider Influence of The East Mountain Teachings
The tradition of a list of patriarchs, which granted credibily to the developing tardition, developed early in the Chán tradition:
The consciousness of a unique line of transmission of Bodhidharma Zen, which is not yet demonstrable in the Bodhidharma treatise, grew during the seventh century and must have taken shape on the East Mountain prior to the death of the Fourth Patriarch Tao-hsin (580-651). The earliest indication appears in the epitaph for Faru (638-689), one of the '10 outstanding disciples' of the Fifth Patriarch Hongren (601-674). The author of the epitaph is not known, but the list comprises six names: after Bodhidharma and Huike follow Sengcan, Daoxin, Hongren, and Faru. The Ch'uan fa-pao chi takes this list over and adds as a seventh name that of Shen-hsiu (605?-706)Read more about this topic: East Mountain Teaching
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“The East is marvellously interesting for tracing our steps back. But for going forward, it is nothing. All it can hope for is to be fertilised by Europe, so that it can start on a new phase.”
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“‘Tis distance lends enchantment to the view,
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