Wider Influence of The East Mountain Teachings
The tradition of a list of patriarchs, which granted credibily to the developing tardition, developed early in the Chán tradition:
The consciousness of a unique line of transmission of Bodhidharma Zen, which is not yet demonstrable in the Bodhidharma treatise, grew during the seventh century and must have taken shape on the East Mountain prior to the death of the Fourth Patriarch Tao-hsin (580-651). The earliest indication appears in the epitaph for Faru (638-689), one of the '10 outstanding disciples' of the Fifth Patriarch Hongren (601-674). The author of the epitaph is not known, but the list comprises six names: after Bodhidharma and Huike follow Sengcan, Daoxin, Hongren, and Faru. The Ch'uan fa-pao chi takes this list over and adds as a seventh name that of Shen-hsiu (605?-706)Read more about this topic: East Mountain Teaching
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“The wider the range of possibilities we offer children, the more intense will be their motivations and the richer their experiences. We must widen the range of topics and goals, the types of situations we offer and their degree of structure, the kinds and combinations of resources and materials, and the possible interactions with things, peers, and adults.”
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“Tjaden: How do they start a war?
Albert: Well, one country offends another.
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“We denote this primary wisdom as Intuition, whilst all later teachings are tuitions.”
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