Wider Influence of The East Mountain Teachings
The tradition of a list of patriarchs, which granted credibily to the developing tardition, developed early in the Chán tradition:
The consciousness of a unique line of transmission of Bodhidharma Zen, which is not yet demonstrable in the Bodhidharma treatise, grew during the seventh century and must have taken shape on the East Mountain prior to the death of the Fourth Patriarch Tao-hsin (580-651). The earliest indication appears in the epitaph for Faru (638-689), one of the '10 outstanding disciples' of the Fifth Patriarch Hongren (601-674). The author of the epitaph is not known, but the list comprises six names: after Bodhidharma and Huike follow Sengcan, Daoxin, Hongren, and Faru. The Ch'uan fa-pao chi takes this list over and adds as a seventh name that of Shen-hsiu (605?-706)Read more about this topic: East Mountain Teaching
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“... my mother ... piled up her hair and went out to teach in a one-room school, mountain children little and big alike. The first day, some fathers came along to see if she could whip their children, some who were older than she. She told the children that she did intend to whip them if they became unruly and refused to learn, and invited the fathers to stay if they liked and shed be able to whip them too. Having been thus tried out, she was a great success with them after that.”
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