Wider Influence of The East Mountain Teachings
The tradition of a list of patriarchs, which granted credibily to the developing tardition, developed early in the Chán tradition:
The consciousness of a unique line of transmission of Bodhidharma Zen, which is not yet demonstrable in the Bodhidharma treatise, grew during the seventh century and must have taken shape on the East Mountain prior to the death of the Fourth Patriarch Tao-hsin (580-651). The earliest indication appears in the epitaph for Faru (638-689), one of the '10 outstanding disciples' of the Fifth Patriarch Hongren (601-674). The author of the epitaph is not known, but the list comprises six names: after Bodhidharma and Huike follow Sengcan, Daoxin, Hongren, and Faru. The Ch'uan fa-pao chi takes this list over and adds as a seventh name that of Shen-hsiu (605?-706)Read more about this topic: East Mountain Teaching
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“Our life is a faint tracing on the surface of mystery, like the idle, curved tunnels of leaf miners on the face of a leaf. We must somehow take a wider view, look at the whole landscape, really see it, and describe what’s going on here. Then we can at least wail the right question into the swaddling band of darkness, or, if it comes to that, choir the proper praise.”
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“‘Tis distance lends enchantment to the view,
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“We denote this primary wisdom as Intuition, whilst all later teachings are tuitions.”
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