Character
When Volkogonov's editor for the English editions of his books, Harold Shukman, first met him in Oxford, England in 1989, he found Volkogonov to be "utterly unlike idea of a Soviet general." Shukman explained: "He did not strut or swagger, or drink or smoke, and in the many different situations in which I was to see him — in other countries, in Russia, with academics, etc., he was invariably easy-going and relaxed, and plainly popular.”
| “ | it was only late in my life, after long and tortuous inner struggle, that I was able to free myself of the chimera of Bolshevik Ideology. I felt enormous relief, and at the same time a sense of deep regret that I had wasted so many years in Utopian captivity. Perhaps the only thing I achieved in this life was to break with the faith I had held for so long...Disillusionment first came to me as an idea, rather like the melancholy of a spiritual hangover. Then, it came as intellectual confusion. Finally, as the determination to confront the truth and understand it... | ” |
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—Dmitri Volkogonov, Introduction, Autopsy For An Empire |
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By the end of his life, Volkogonov had "firmly committed himself to the view that Russia’s only hope in 1917 lay in the liberal and social democratic coalition that emerged in the February Revolution." Volkogonov told his editor that the "spiritual strength" that he displayed in his last years was derived from undergoing a Christian baptism. As one Los Angeles Times writer described Volkogonov: "For exposing truths and exploding myths, Volkogonov was often accused of treason and treachery. But he never retreated." Volkogonov was under tremendous pressures at the time. For instance he related that when he would enter the Russian Parliament (where he had held a seat as a liberal since the Gorbachev era), he would be met by Communist legislators who would "line up at the door and shout insults." Of this Volkogonov commented at the time, "I take these shouts as sounds of historical praise."
Read more about this topic: Dmitri Volkogonov
Famous quotes containing the word character:
“PLAIN SUPERFICIALITY is the character of a speech, in which any two points being taken, the speaker is found to lie wholly with regard to those two points.”
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“Innocence is lovely in the child, because in harmony with its nature; but our path in life is not backward but onward, and virtue can never be the offspring of mere innocence. If we are to progress in the knowledge of good, we must also progress in the knowledge of evil. Every experience of evil brings its own temptation and according to the degree in which the evil is recognized and the temptations resisted, will be the value of the character into which the individual will develop.”
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