History
The Djab wurrung occupied their lands for up to 40,000 years, although the oldest known occupation site, in Gariwerd, is dated at 22,000 BP.
It is likely the Djab wurrung were well aware of Europeans from their communications with coastal tribes. Their first explicit contact was with Major Thomas Mitchell exploring western Victoria in September 1836 when he surprised two women of the Utoul balug and their children near Mount Cole. Two years later, in 1838, the squatters with their sheep started settling in Djab wurrung country.
European Settlement from 1836 was marked by resistance to the invasion often by driving off or stealing sheep which then resulted in conflict and sometimes a massacre of aboriginal people. From 1840 to 1859 there were reports of 35 massacres and killings of Djab wurrung people, most occurring before the end of 1842. Very few of these reports were acted upon to bring the settlers to court.
Resistance also took the form of maintaining connections to country and culture through whatever means were available. On the Campbell brothers Mount Cole run, settled in 1840, the Beeripmo balug and Utoul balug clans were allowed to stay on the run and were actively supplied with food and clothing establishing a relationship of care and protection. The Campbell brothers discouraged white employees from visiting the out-stations further reducing possible interaction and conflict. Archeological evidence shows that the Beeripmo balug and Utoul balug maintained their connection to country, culture and food diet well into the 1860s on the property.
In 1841 Kolorer (Mount Rouse) and Burrumbeep were gazetted as aboriginal reserves, although only the Kolorer reserve was used by Djab wurrung. In 1842 and 1843 Kolorer was used as a base to launch guerilla attacks against the growing squatters and their sheep and then retreat to the reserve which was under the protection of the Assistant Protector of Aborigines, Charles Sievwright. Resistance to the European invasion peaked between 1840 to 1842. By 1848 all the Djab wurrung lands had been squatted and resistance had been broken through the use of Border Police and the Native Police Corps.
By 1845 the Djab Wurrung population had dropped from a conservative pre-contact estimate of 2050 to 615. Three quarters are estimated to have been killed by introduced diseases, poisoned flour, diseased blankets and starvation due to shortage of traditional foods, and a quarter killed by rifle attack.
During the gold rush period the Djab wurrung saw large numbers of European and Chinese people camping on their land in search for gold, but the search for gold also attracted many station hands, and so Djab wurrung people often found employment as station hands and in menial jobs around the stations during this period.
In the 1870s the Djab wurrung were largely dispersed to the reservations: the Hamilton mob to Lake Condah, the Wickcliffe people to Framlingham mission, and the Mount Cole people to Framlingham and Coranderrk station.
Read more about this topic: Djab Wurrung
Famous quotes containing the word history:
“What would we not give for some great poem to read now, which would be in harmony with the scenery,for if men read aright, methinks they would never read anything but poems. No history nor philosophy can supply their place.”
—Henry David Thoreau (18171862)
“The history of mankind interests us only as it exhibits a steady gain of truth and right, in the incessant conflict which it records between the material and the moral nature.”
—Ralph Waldo Emerson (18031882)
“One classic American landscape haunts all of American literature. It is a picture of Eden, perceived at the instant of history when corruption has just begun to set in. The serpent has shown his scaly head in the undergrowth. The apple gleams on the tree. The old drama of the Fall is ready to start all over again.”
—Jonathan Raban (b. 1942)