Religion
Human dignity is a central consideration of Protestantism and Catholicism. The Catechism of the Catholic Church insists the "dignity of the human person is rooted in his or her creation in the image and likeness of God." "All human beings," says the Church, "in as much as they are created in the image of God, have the dignity of a person." The catechism says, "The right to the exercise of freedom belongs to everyone because it is inseparable from his or her dignity as a human person." The Catholic Church's view of human dignity is like Kant's insofar as it springs from human agency and free will, with the further understanding that free will in turn springs from human creation in the image of God.
Human dignity, or kevod ha-beriyot, is also a central consideration of Judaism. Talmud cautions against public charity to avoid offending the dignity of the recipient. Medieval Jewish philosopher Maimonides in his codification of Halakha cautioned judges to preserve the self-respect of people who came before them: "Let not human dignity be light in his eyes; for the respect due to man supersedes a negative rabbinical command".
An Islamic view of dignity was set out by Mohammad-Ali Taskhiri, head of the Islamic Culture and Communications Organization in Iran, in 1994. According to Taskhiri, dignity is a state to which all humans have equal potential, but which can only be actualized by living a religious life pleasing to the eyes of God. This is in keeping with the 1990 Cairo Declaration on Human Rights in Islam, which states that "True faith is the guarantee for enhancing such dignity along the path to human perfection".
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Famous quotes containing the word religion:
“Whenever a taboo is broken, something good happens, something vitalizing.... Taboos after all are only hangovers, the product of diseased minds, you might say, of fearsome people who hadn’t the courage to live and who under the guise of morality and religion have imposed these things upon us.”
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