Principles
To establish its premises, dialectical monism may posit a Universal Dialectic, which is seen as the fundamental principle of existence. The concept is similar to that of the Taiji or "Supreme Ultimate" in Taoism. Advocates assert that Taoism as well as some forms of Buddhism (most notably Zen or Chan) are based on an approach consistent with or identical to dialectical monism.
Ideas relating to "teleological evolution" are important in some progressive interpretations of dialectical monism. However, this element has not always been present historically, and is generally not present in contemporary dialectical monisms such as Taoism. It is important to note that teleological tendencies in dialectical monism can significantly differ from other variants of teleology if dialectical progression is linked to materialism, because such an interpretation is a naturalistic progression rather than a result of design or consciousness. However, non-materialistic philosophies exist that also are dialectical monisms, such as Actual Idealism.
Some variants of dialectical monism adhere to the view that all conditions exist at all times in unity, and our consciousness separates them into dualistic forms. Other views maintain that the nature of dialectical synthesis dictates that the flow of change will tend toward a "spiral-shaped progression" rather than a perpetual non-progressive (repetitive) circling of history. For these dialectical monists, this explains the fact of physical self-organization in Nature, as well as the observed tendency for human societies to achieve gradual "progress" over time. These teleological variants may be referred to as "progressive dialectical monism."
As a monism, dialectical monism is opposed to traditional dualism despite its emphasis on "twoness." In dialectical monism, the appearance of duality is seen as arising from the mind's need to impose divisions and boundaries upon an essentially unified whole. Thus, for the dialectical monist, reality is ultimately one but can only be experienced in terms of division.
Furthermore, dialectical monism might also be termed "plural monism," for it recognizes the dependently-originated existence of a multiplicity of entities, which Taoism calls "the ten thousand things." Dialectical monism does not deny that the plurality of things in existence are "real," but points out that physical reality itself is mind-dependent. (see Taoism and Zen).
Read more about this topic: Dialectical Monism
Famous quotes containing the word principles:
“In child rearing it would unquestionably be easier if a child were to do something because we say so. The authoritarian method does expedite things, but it does not produce independent functioning. If a child has not mastered the underlying principles of human interactions and merely conforms out of coercion or conditioning, he has no tools to use, no resources to apply in the next situation that confronts him.”
—Elaine Heffner (20th century)
“I have ever deemed it fundamental for the United States never to take active part in the quarrels of Europe. Their political interests are entirely distinct from ours. Their mutual jealousies, their balance of power, their complicated alliances, their forms and principles of government, are all foreign to us. They are nations of eternal war.”
—Thomas Jefferson (1743–1826)
“It is a life-and-death conflict between all those grand, universal, man-respecting principles which we call by the comprehensive term democracy, and all those partial, person-respecting, class-favoring elements which we group together under that silver-slippered word aristocracy. If this war does not mean that, it means nothing.”
—Antoinette Brown Blackwell (1825–1921)