Activities
Prior to her ordination, Dr. Kabilsingh wrote several books, including Thai Women in Buddhism (1991) which discusses the place of Thai Buddhist women in the context of Thai society, including those who choose to become maechi (alternate spellings: mae ji, maechee). Both as a lay person and as a monastic, she has worked tirelessly to reestablish the Theravāda lineage in Thailand for women, so that women may become fully ordained bhikkhuni (Buddhist nuns, sanskrit: bhikśunī). She has encountered resistance from both lay men and monks in Thailand who believe female monastics are illegal and a corruption. Her work has caused some controversy in Thailand, although she receives much support from a growing number of Western Buddhist women.
In 1984, Dr. Kabilsingh started publishing Yasodhara: The Newsletter on International Buddhist Women's Activities, available in almost forty countries. Some articles from the Newsletterare available online. A few years later in 1991, Dr. Kabilsingh organized the first international conference of Buddhist women held in Bangkok, Thailand.
Dhammananda Bhikkhuni may be considered a Buddhist modernist writer, along with social activists and reformers such as Sulak Sivaraksa, A.T. Ariyaratne, Thich Nhat Hahn, H.H. the 14th Dalai Lama, and Buddhadasa Bhikkhu. There are several reasons for this designation. Most obvious is her work on the place of women in modern Asian Buddhism, especially the Theravāda tradition in Thailand. She writes/speaks about issues generally thought to constitute "socially engaged Buddhism" such as Buddhism and nature/ecology/environmental issues, Buddhism and poverty, Feminism and Buddhism, prostitution (in Thailand), and Buddhism and education (lay and monastic).
While Dr. Kabilsingh has a somewhat global approach as evidenced by founding an international newsletter or hosting an international conference, she has repeatedly stated that most problems in Thailand must be solved by the Thai people without the "help" of outsiders, including Western Buddhists. The solutions she offers are generally down-to-earth, concrete, and practical with an occasional hint of idealism shared by other Buddhist Modernists. She makes clear acknowledgments about both the weaknesses and strengths of the current Thai Sangha; her writing advocates serious reform for monastic and lay Buddhists, not the least of which is the reestablishment of the Bhikkhuni order. Nantawan Boonprasat-Lewis comments "Kabilsingh thus advocates for the Sangha to be more involved in providing spiritual guidance to the laity and deal with their own fear of having women be equal to men. The social crisis, she says, is greater than this fear and needs the cooperation and involvement of all, regardless of gender, class, and ethnicity."
Read more about this topic: Dhammananda Bhikkhuni
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