Dayananda Saraswati - Early Life

Early Life

Dayanand Saraswati was born on 12, February, 1824 in Tankara, near Morbi in Kathiyawad region (Rajkot district) of Gujarat. His original name was Mool Shankar. His father's name was Karshanji Lalji Tiwari and mother's name was Yashodabai. Theirs was a brahmin family with his father being a tax collector and was a rich, prosperous and influential person. He was the head of an eminent Brahmin family of the village. When Mool Shankar was eight years old, Yajnopavita Sanskara, or the investiture with thread of the "twice-born" were performed. His father was a follower of Shiva and taught Dayanand Saraswati the ways to impress the Lord. Dayanand was also told the importance of keeping fasts. On the occasion of Shivaratri, Dayanand had to sit awake the whole night in obedience to Lord Shiva. One such night, he saw a mouse eating the offerings to the God and running over the idol's body. After seeing this, he questioned himself, if the God could not defend himself against a little mouse then how could he be the savior of the massive world.

Since he was born under Mul Nakshatra, he was named "Moolshankar", and led a comfortable early life, studying Sanskrit, the Vedas and other religious texts to prepare himself for a future as a Hindu priest.

A number of incidents in early childhood resulted in Dayananda's questioning the traditional beliefs of Hinduism and inquiring about God. While still a young child, when his family went to a temple for overnight worship on the night of Maha Shivratri, he stayed up waiting for Lord Shiva to appear to accept the offerings made to his idol. While his family slept, Dayananda saw a mouse eating the offerings. He was utterly surprised and wondered how a God who cannot protect even his own offerings would protect humanity. He argued with his father that they should not be worshipping such a helpless God.

The deaths of his younger sister and his uncle from cholera caused Dayananda to ponder the meaning of life and death and he started asking questions which worried his parents. He was to be married in his early teens, as was common in nineteenth-century India, but he decided marriage was not for him and in 1846 ran away from home.

Dayananda Sarasvati spent nearly twenty-five years, from 1845 to 1869, as a wandering ascetic, searching for religious truth. An ascetic is someone who gives up material goods and lives a life of self-denial, devoted to spiritual matters. He lived in jungles, in retreats in the Himalayan Mountains, and at a number of pilgrimage sites in northern India. During these years Dayananda Sarasvati practiced various forms of yoga. He became a disciple, or follower, of a well-known religious teacher, Virajananda Dandeesha (sometimes spelled Birajananda). Birajananda believed that Hinduism had strayed from its historical roots and that many of its practices had become impure. Dayananda Sarasvati promised Birajananda that he would devote his life to restoring the rightful place of the Vedas in the Hindu faith.

Read more about this topic:  Dayananda Saraswati

Famous quotes containing the words early life, early and/or life:

    ... goodness is of a modest nature, easily discouraged, and when much elbowed in early life by unabashed vices, is apt to retire into extreme privacy, so that it is more easily believed in by those who construct a selfish old gentleman theoretically, than by those who form the narrower judgments based on his personal acquaintance.
    George Eliot [Mary Ann (or Marian)

    It was common practice for me to take my children with me whenever I went shopping, out for a walk in a white neighborhood, or just felt like going about in a white world. The reason was simple enough: if a black man is alone or with other black men, he is a threat to whites. But if he is with children, then he is harmless, adorable.
    —Gerald Early (20th century)

    So that the life of a writer, whatever he might fancy to the contrary, was not so much a state of composition, as a state of warfare; and his probation in it, precisely that of any other man militant upon earth,—both depending alike, not half so much upon the degrees of his WIT—as his RESISTANCE.
    Laurence Sterne (1713–1768)