Origins
The phrase is known to have been used in the 12th century. It may be associated with the numerous legends of pious women disfiguring themselves in order to protect their virginity. These cases include Saint Eusebia, Saint Ebba, Saint Oda of Hainault and Saint Margaret of Hungary.
The most famous of these cases was that of Æbbe the Younger, the Mother Superior of the monastery of Coldingham. In 867 AD, Viking pirates from Zealand and Uppsala landed in Scotland. When news of the raid reached Saint Ebba, she gathered her nuns together and urged them to disfigure themselves, so that they might be unappealing to the Vikings. In this way, they hoped to protect their chastity. She demonstrated this by cutting off her nose and upper lip, and the nuns proceeded to do the same. The Viking raiders were so disgusted that they burned the entire building to the ground.
It was not uncommon in the Middle Ages for a person to cut the nose off of another for various reasons, including punishment from the state, or as an act of revenge. Cognitive scientist Steven Pinker notes that the phrase may have originated from this practice, as at this time "cutting off someone's nose was the prototypical act of spite."
The expression has since become a blanket term for (often unwise) self-destructive actions motivated purely by anger or desire for revenge. For example, if a man was angered by his wife, he might burn down their house to punish her; however, burning down her house would also mean burning down his, along with all their combustible personal possessions.
In the 1796 edition of Grose's Classical Dictionary of the Vulgar Tongue, "He cut off his nose to be revenged of his face." is defined as "one who, to be revenged on his neighbour, has materially injured himself." The word "spite" is used in the sense of revenge and "face" is used in the sense of honor.
Read more about this topic: Cutting Off The Nose To Spite The Face
Famous quotes containing the word origins:
“The settlement of America had its origins in the unsettlement of Europe. America came into existence when the European was already so distant from the ancient ideas and ways of his birthplace that the whole span of the Atlantic did not widen the gulf.”
—Lewis Mumford (1895–1990)
“The origins of clothing are not practical. They are mystical and erotic. The primitive man in the wolf-pelt was not keeping dry; he was saying: “Look what I killed. Aren’t I the best?””
—Katharine Hamnett (b. 1948)
“Lucretius
Sings his great theory of natural origins and of wise conduct; Plato
smiling carves dreams, bright cells
Of incorruptible wax to hive the Greek honey.”
—Robinson Jeffers (1887–1962)