Rules
Cut Spelling operates under three main substitution rules to transform traditional spellings into cut spellings:
- Letters irrelevant to pronunciation. This rule deletes most silent letters, except when these letters (such as "magic e") help indicate pronunciation. Omitting or including the wrong silent letters are common errors. Examples: peace → pece, except → exept, plaque → plaq, blood → blod, pitch → pich.
- Cutting unstressed vowels. English unstressed syllables are usually pronounced with the vowel schwa /ə/, which has no standard spelling, but can be represented by any vowel letter. Writing the wrong letter in these syllables is a common error (for example, the incorrect spelling seperate seems almost as common as the correct separate). Cut Spelling eliminates these vowel letters completely before approximants (/l/ and /r/) and nasals (/m/, /n/, and /ŋ/). In addition, some vowel letters are dropped in suffixes, reducing the confusion between -able and -ible. Examples: symbol → symbl, victim → victm, lemon → lemn, glamour/glamor → glamr, permanent → permnnt, waited → waitd, churches → churchs, warmest → warmst, edible → edbl.
- Simplifying doubled consonants. This rule helps with another of the most common spelling errors: failing to double letters (accommodate and committee are often misspelled) or introducing erroneously doubled letters. Cut Spelling does not eliminate all doubled letters: in some words (especially two-syllable words) the doubled consonant letter is needed to differentiate from another differently pronounced word (e.g., holly and holy). Examples: innate → inate, spell → spel.
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Famous quotes containing the word rules:
“Those rules of old discovered, not devised,
Are Nature sill, but Nature methodized;
Nature, like liberty, is but restrained
By the same laws which first herself ordained.”
—Alexander Pope (1688–1744)
“This was Pharaoh, direct descendent of our deity Amon, god of the sun, who rules the heavens as Pharaoh rules the earth. Again, he brought treasure, gold, and precious jewels taken from our enemies. For to Pharaoh riches were power and power was to be desired. And also again he brought many captives. For is it not by slaves that one becomes even richer and then has even more power?”
—William Faulkner (1897–1962)
“The values by which we are to survive are not rules for just and unjust conduct, but are those deeper illuminations in whose light justice and injustice, good and evil, means and ends are seen in fearful sharpness of outline.”
—Jacob Bronowski (1908–1974)