Criticism of religion is criticism of the concepts, doctrines, validity, and/or practices of religion, including associated political and social implications.
Religious criticism has a long history. It goes at least as far back as the 5th century BCE in ancient Greece with Diagoras "the atheist" of Melos, and the 1st century BCE in ancient Rome with Titus Lucretius Carus' De Rerum Natura. It continues to the present day with the advent of New Atheism, represented by authors and journalists such as Sam Harris, Daniel Dennett, Richard Dawkins, Victor J. Stenger, and the late Christopher Hitchens. Alternatively, "religious criticism" has been used by the literary critic Harold Bloom to describe a mode of religious discussion that is secular but not inherently anti-religion. Criticism of religion is complicated by the fact that there exist multiple definitions and concepts of religion in different cultures and languages. With the existence of diverse categories of religion such as monotheism, polytheism, pantheism, nontheism and diverse specific religions such as Christianity, Judaism, Islam, Taoism, Buddhism, and many others; it is not always clear to whom the criticisms are aimed at or to what extent they are applicable to other religions.
Critics often consider religion to be outdated, harmful to the individual, harmful to society, an impediment to the progress of science, encouraging of immoral acts or customs, and a political tool of social control.
Read more about Criticism Of Religion: History, Recent Times, Criticism of Religious Concepts, Harm To Individuals, Harm To Society, Corrupt Purposes of Leaders
Famous quotes containing the words criticism and/or religion:
“The greater the decrease in the social significance of an art form, the sharper the distinction between criticism and enjoyment by the public. The conventional is uncritically enjoyed, and the truly new is criticized with aversion.”
—Walter Benjamin (18921940)
“That, upon the whole, we may conclude that the Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity: And whoever is moved by Faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.”
—David Hume (17111776)