Criticism of religion is criticism of the concepts, doctrines, validity, and/or practices of religion, including associated political and social implications.
Religious criticism has a long history. It goes at least as far back as the 5th century BCE in ancient Greece with Diagoras "the atheist" of Melos, and the 1st century BCE in ancient Rome with Titus Lucretius Carus' De Rerum Natura. It continues to the present day with the advent of New Atheism, represented by authors and journalists such as Sam Harris, Daniel Dennett, Richard Dawkins, Victor J. Stenger, and the late Christopher Hitchens. Alternatively, "religious criticism" has been used by the literary critic Harold Bloom to describe a mode of religious discussion that is secular but not inherently anti-religion. Criticism of religion is complicated by the fact that there exist multiple definitions and concepts of religion in different cultures and languages. With the existence of diverse categories of religion such as monotheism, polytheism, pantheism, nontheism and diverse specific religions such as Christianity, Judaism, Islam, Taoism, Buddhism, and many others; it is not always clear to whom the criticisms are aimed at or to what extent they are applicable to other religions.
Critics often consider religion to be outdated, harmful to the individual, harmful to society, an impediment to the progress of science, encouraging of immoral acts or customs, and a political tool of social control.
Read more about Criticism Of Religion: History, Recent Times, Criticism of Religious Concepts, Harm To Individuals, Harm To Society, Corrupt Purposes of Leaders
Famous quotes containing the words criticism and/or religion:
“Parents sometimes feel that if they dont criticize their child, their child will never learn. Criticism doesnt make people want to change; it makes them defensive.”
—Laurence Steinberg (20th century)
“We think of religion as the symbolic expression of our highest moral ideals; we think of magic as a crude aggregate of superstitions. Religious belief seems to become mere superstitious credulity if we admit any relationship with magic. On the other hand our anthropological and ethnographical material makes it extremely difficult to separate the two fields.”
—Ernst Cassirer (18741945)