Creation Myths

Creation Myths

A creation myth is a symbolic narrative of how the world began and how people first came to inhabit it. While in popular usage the term "myth" is often thought to refer to false or fanciful stories, creation myths are by definition stories which cultures take to be true to varying degrees. Creation myths develop in oral traditions and therefore typically have multiple versions; and they are the most common form of myth, found throughout human culture. In the society in which it is told, a creation myth is usually regarded as conveying profound truths, metaphorically, symbolically and sometimes even in a historical or literal sense. They are commonly, although not always, considered cosmogonical myths—that is they describe the ordering of the cosmos from a state of chaos or amorphousness.

Creation myths often share a number of features. They often are considered sacred accounts and can be found in nearly all known religious traditions. They are all stories with a plot and characters who are either deities, human-like figures, or animals, who often speak and transform easily. They are often set in a dim and nonspecific past, what historian of religion Mircea Eliade termed in illo tempore ("at that time"). Also, all creation myths speak to deeply meaningful questions held by the society that shares them, revealing of their central worldview and the framework for the self-identity of the culture and individual in a universal context.

Read more about Creation Myths:  Definitions, Classification, Meaning and Function

Famous quotes containing the words creation and/or myths:

    For a woman to get a rewarding sense of total creation by way of the multiple monotonous chores that are her daily lot would be as irrational as for an assembly line worker to rejoice that he had created an automobile because he tightened a bolt.
    Edith Mendel Stern (1901–1975)

    ... the first reason for psychology’s failure to understand what people are and how they act, is that clinicians and psychiatrists, who are generally the theoreticians on these matters, have essentially made up myths without any evidence to support them; the second reason for psychology’s failure is that personality theory has looked for inner traits when it should have been looking for social context.
    Naomi Weisstein (b. 1939)